Judges 19:3
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her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father’s house, and when her father saw him, he gladly welcomed him.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Some time afterwards, namely at the end of four months (הדשׁים ארבּעה is in apposition to ימים, and defines more precisely the ימים, or days), her husband went after her, "to speak to her to the heart," i.e., to talk to her in a friendly manner (see Gen 34:3), and to reconcile her to himself again, so that she might return; taking with him his attendant and a couple of asses, for himself and his wife to ride upon. The suffix attached to להשׁיבו refers to לבּה, "to bring back her heart," to turn her to himself again. The Keri השׁיבהּ is a needless conjecture. "And she brought him into her father's house, and her father received his son-in-law with joy, and constrained him (יהזק־בּו, lit. held him fast) to remain there three days." It is evident from this that the Levite had succeeded in reconciling his wife.
Open source ↗The three remaining chapters of this book contain a most tragical story of the wickedness of the men of Gibeah, patronised by the tribe of Benjamin, for which that tribe was severely chastised and almost entirely cut off by the rest of the tribes. This seems to have been done not long after the death of Joshua, for it was when there was no king, no judge, in Israel (Jdg 19:1, and Jdg 21:25), and Phinehas was then high priest, Jdg 20:28. These particular iniquities, the Danites' idolatry, and the Benjamites' immorality, let in that general apostasy, Jdg 3:7. The abuse of the Levite's concubine is here very particularly related. I. Her adulterous elopement from him (Jdg 3:1, Jdg 3:2). II. His reconciliation to her, and the journey he took to fetch her home (Jdg 3:3). III. Her father's kind entertainment of him (Jdg 3:4-9). IV. The abuse he met with at Gibeah, where, being benighted, he was forced to stop. 1. He was neglected by the men of Gibeah (Jdg 3:10-15) and entertained by an Ephraimite that sojourned among them (Jdg 3:16-21). 2. They set upon him in his quarters, as the Sodomites did on Lot's quests (Jdg 3:22-24). 3. They villainously forced his concubine to death (Jdg 3:25-28). V. The course he took to send notice of this to all the tribes of Israel (Jdg 3:29, Jdg 3:30).
Open source ↗Cross-references
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Therefore do not be afraid. I will provide for you and your little ones.” So Joseph reassured his brothers and spoke kindly to them.
“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”
And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly.
“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers— and you would return to Me?” declares the LORD.
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
Then God’s anger was kindled because Balaam was going along, and the angel of the LORD stood in the road to oppose him. Balaam was riding his donkey, and his two servants were with him.
“Therefore, behold, I will allure her and lead her to the wilderness, and speak to her tenderly.
You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him.
Later on, at the time of the wheat harvest, Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.
If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.