Judges 19:16
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That evening an old man from the hill country of Ephraim, who was residing in Gibeah (the men of that place were Benjamites), came in from his work in the field.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
War of the Congregation with the Tribe of Benjamin on Account of the Crime at Gibeah - Judges 19-20 This account belongs to the times immediately following the death of Joshua, as we may see form the fact that Phinehas, the son of Eleazar, the contemporary of Joshua, was high priest at that time (Jdg 20:28). In Judg 19 we have an account of the infamous crime committed by the inhabitants of Gibeah, which occasioned the war; in Judg 20 the war itself; and in Judg 21 an account of what was afterwards done by the congregation to preserve the tribe of Benjamin, which was almost annihilated by the war.
Open source ↗Though there as not one of Gibeah, yet it proved there was one in Gibeah, that showed some civility to this distressed Levite, who was glad that any one took notice of him. It was strange that some of those wicked people, who, when it was dark, designed so ill to him and his concubine, did not, under pretence of kindness, invite them in, that they might have a fairer opportunity of perpetrating their villany; but either they had not wit enough to be so designing, or not wickedness enough to be so deceiving. Or, perhaps, none of them separately thought of such a wickedness, till in the black and dark night they got together to contrive what mischief they should do. Bad people in confederacy make one another much worse than any of them would be by themselves. When the Levite, and his wife, and servant, were beginning to fear that they must lie in the street all night (and as good have laid in a den of lions) they were at length invited into a house, and we are here told, I. Who that kind man was that invited them. 1. He was a man of Mount Ephraim, and only sojourned in Gibeah, Jdg 19:16. Of all the tribes of Israel, the Benjamites had most reason to be kind to poor travellers, for their ancestor, Benjamin, was born upon the road, his mother being then upon a journey, and very near to this place, Gen 35:16, Gen 35:17. Yet they were hard-hearted to a traveller in distress, while an honest Ephraimite had compassion on him, and, no doubt, was the more kind to him, when, upon enquiry, he found that he was his countryman, of Mount Ephraim likewise. He that was himself but a sojourner in Gibeah was the more compassionate to a wayfaring man, for he knew the heart of a stranger, Exo 23:9; Deu 10:19. Good people, that look upon themselves but as strangers and sojourners in this wor…
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Man goes forth to his work and to his labor until evening.
There is profit in all labor, but mere talk leads only to poverty.
For when you eat the fruit of your labor, blessings and prosperity will be yours.
Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.
By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
Complete your outdoor work and prepare your field; after that, you may build your house.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.