Judges 14:12
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“Let me tell you a riddle,” Samson said to them. “If you can solve it for me within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
HIS RIDDLE. (Jdg 14:12-18) I will now put forth a riddle--Riddles are a favorite Oriental amusement at festive entertainments of this nature, and rewards are offered to those who give the solution. Samson's riddle related to honey in the lion's carcass. The prize he offered was thirty sindinim, or shirts, and thirty changes of garments, probably woolen. Three days were passed in vain attempts to unravel the enigma. The festive week was fast drawing to a close when they secretly enlisted the services of the newly married wife, who having got the secret, revealed it to her friends.
Open source ↗And Samson said unto them,.... His thirty companions, very likely on the first day of the feast: I will now put forth a riddle to you: a secret, hidden, abstruse thing, not easy to be understood; a dark saying, wrapped up in figurative terms; and this he proposed as an amusement to them, to exercise their wits, which it seems was usual to entertain guests with, and might be both pleasing and profitable: if you can certainly declare it unto me within the seven days of the feast; for so long the nuptial feast was usually kept, see Gen 29:27. If they could find it out; and with clearness and certainty explain the riddle to him within that period of time, which was giving them time enough to do it in: then I will give you thirty sheets, and thirty change of garments: that is, every man one of each. By "sheets" he means, as Kimchi and Ben Melech interpret it, a covering of the body in the night next to the flesh, in which a man lies, and was made of linen; meaning either what we call shirts, or bed sheet, and by change of raiment, a suit of clothes worn in the daytime.
Open source ↗Samson's First Transactions with the Philistines. - Jdg 14:1-9. At Tibnath, the present Tibne, an hour's journey to the south-west of Sur'a (see at Jos 15:10), to which Samson had gone down from Zorea or Mahaneh-dan, he saw a daughter of the Philistines who pleased him; and on his return he asked his parents to take her for him as a wife (לקח, to take, as in Exo 21:9).
Open source ↗The idea which this chapter gives us of Samson is not what one might have expected concerning one who, by the special designation of heaven, was a Nazarite to God and a deliverer of Israel; and yet really he was both. Here is, I. Samson's courtship of a daughter of the Philistines, and his marriage to her (Jdg 14:1-5, Jdg 14:7, Jdg 14:8). II. His conquest of a lion, and the prize he found in the carcase of it (Jdg 14:5, Jdg 14:6, Jdg 14:8, Jdg 14:9). III. Samson's riddle proposed to his companions (Jdg 14:10-14) and unriddled by the treachery of his wife (Jdg 14:15-18). IV. The occasion this gave him to kill thirty of the Philistines (Jdg 14:19) and to break off his new alliance (Jdg 14:20).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.
“Son of man, pose a riddle; speak a parable to the house of Israel
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
“Everything is all right,” Gehazi replied. “My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”
“Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing.
by understanding the proverbs and parables, the sayings and riddles of the wise.
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
His disciples said, “See, now You are speaking plainly and without figures of speech.
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.