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Judges 13:5

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For behold, you will conceive and give birth to a son. And no razor shall come over his head, because the boy will be a Nazirite to God from the womb, and he will begin the deliverance of Israel from the hand of the Philistines.”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 5

Samson's Life, and Conflicts with the Philistines - Judges 13-16 Whilst Jephthah, in the power of God, was delivering the tribes on the east of the Jordan from the oppression of the Ammonites, the oppression on the part of the Philistines continued uninterruptedly for forty years in the land to the west of the Jordan (Jdg 13:1), and probably increased more and more after the disastrous war during the closing years of the high-priesthood of Eli, in which the Israelites suffered a sad defeat, and even lost the ark of the covenant, which was taken by the Philistines (1 Sam 4). But even during this period, Jehovah the God of Israel did not leave himself without witness, either in the case of His enemies the Philistines, or in that of His people Israel. The triumphant delight of the Philistines at the capture of the ark was soon changed into great and mortal terror, when Dagon their idol had fallen down from its place before the ark of God and was lying upon the threshold of its temple with broken head and arms; and the inhabitants of Ashdod, Gath, and Ekron, to which the ark was taken, were so severely smitten with boils by the hand of Jehovah, that the princes of the Philistines felt constrained to send the ark, which brought nothing but harm to their people, back into the land of the Israelites, and with it a trespass-offering (1 Sam 5-6). At this time the Lord had also raised up a hero for His people in the person of Samson, whose deeds were to prove to the Israelites and Philistines that the God of Israel still possessed the power to help His people and smite His foes. The life and acts of Samson, who was to begin to deliver Israel out of the hands of the Philistines, and who judged Israel for twenty years under the rule of the Philistines (Jdg 13:5 and Jdg 15:20), are…

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Matthew Henry Bible Commentaryv. 5

At this chapter begins the story of Samson, the last of the judges of Israel whose story is recorded in this book, and next before Eli. The passages related concerning him are, from first to last, very surprising and uncommon. The figure he makes in this history is really great, and yet vastly different from that of his predecessors. We never find him at the head either of a court or of an army, never upon the throne of judgment nor in the field of battle, yet, in his own proper person, a great patriot of his country, and a terrible scourge and check to its enemies and oppressors; he was an eminent believer (Heb 11:32) and a glorious type of him who with his own arm wrought salvation. The history of the rest of the judges commences from their advancement to that station, but Samson's begins with his birth, nay, with his conception, no less than an angel from heaven ushers him into the world, as a pattern of what should be afterwards done to John Baptist and to Christ. This is related in this chapter. I. The occasion of raising up this deliverer was the oppression of Israel by the Philistines (Jdg 13:1). II. His birth is foretold by an angel to his mother (Jdg 13:2-5). III. She relates the prediction to his father (Jdg 13:6, Jdg 13:7). IV. They both together have it again from the angel (Jdg 13:8-14), whom they treat with respect (Jdg 13:15-18), and who, to their great amazement, discovers his dignity at parting (Jdg 13:19-23). V. Samson is born (Jdg 13:24, Jdg 13:25).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 5

הָרֶה (hâreh, H2030) — pregnant יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מוֹרָה (môwrâh, H4177) — a razor עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… נָזִיר (nâzîyr, H5139) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter)… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),

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