Judges 10:1

Of these two judges no particular deeds are mentioned, no doubt because they performed none. Jdg 10:1-2 Tola arose after Abimelech's death to deliver Israel, and judged Israel twenty-three years until his death, though certainly not all the Israelites of the twelve tribes, but only the northern and possibly also the eastern tribes, to the exclusion of Judah, Simeon, and Benjamin, as these southern tribes neither took part in Gideon's war of freedom nor stood under Abimelech's rule. To explain the clause "there arose to defend (or save) Israel," when nothing had been said about any fresh oppression on the part of the foe, we need not assume, as Rosenmller does, "that the Israelites had been constantly harassed by their neighbours, who continued to suppress the liberty of the Israelites, and from whose stratagems or power the Israelites were delivered by the acts of Tola;" but Tola rose up as the deliverer of Israel, even supposing that he simply regulated the affairs of the tribes who acknowledged him as their supreme judge, and succeeded by his efforts in preventing the nation from falling back into idolatry, and thus guarded Israel from any fresh oppression on the part of hostile nations. Tola was the son of Puah, the son of Dodo, of the tribe of Issachar. The names Tola and Puah are already met with among the descendants of Issachar, as founders of families of the tribes of Issachar (see Gen 46:13; Num 26:23, where the latter name is written פּוּה), and they were afterwards repeated in the different households of these families. Dodo is not an appellative, as the Sept. translators supposed (υἱὸς πατραδέλφου αὐτοῦ), but a proper name, as in Sa2 23:9 (Keri), 24, and Ch1 11:12. The town of Shamir, upon the mountains of Ephraim, where Tola judged Israel, and was afte…

Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it. 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, Jdg 10:1. After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear (Gen 49:14, Gen 49:15), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen 46:13; Num 26:23. It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-th…