Joshua 2:12
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Now therefore, please swear to me by the LORD that you will indeed show kindness to my family, because I showed kindness to you. Give me a sure sign
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Two Spies Sent Over to Jericho. - Jos 2:1. Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necessary to do what was requisite on his part to secure the success of the work committed to him, as the help of God does not preclude human action, but rather presupposes it. He therefore sent two men out secretly as spies from Shittim the place of encampment at that time (see at Num 25:1), to view, i.e., explore, the land, especially Jericho, the strongly fortified frontier town of Canaan (Jos 6:1). The word "secretly" is connected by the accents with "saying," giving them their instructions secretly; but this implies that they were also sent out secretly. This was done partly in order that the Canaanites might not hear of it, and partly in order that, if the report should prove unfavourable, the people might not be thrown into despair, as they had been before in the time of Moses. The spies proceeded to Jericho, and towards evening they entered the house of a harlot named Rahab, and lodged there, lit. laid themselves down, intended to remain or sleep there. Jericho was two hours' journey to the west of the Jordan, situated in a plain that was formerly very fertile, and celebrated for its palm trees and balsam shrubs, but which is now quite desolate and barren. This plain is encircled on the western side by a naked and barren range of mountains, which stretches as far as Beisan towards the north and to the Dead Sea on the south. Every trace of the town has long since passed away, though it evidently stood somewhere near, and probably on the northern side of, the miserable and dirty village of Rha, by the Wady Kelt (see Robinson, Pal. ii. pp. 279ff., 289ff.; v. Raumer, Pal. pp. 206ff.). Rahab is called a zo…
Open source ↗In this chapter we have an account of the scouts that were employed to bring an account to Joshua of the posture of the city of Jericho. Observe here, I. How Joshua sent them (v. 1). II. How Rahab received them, and protected them, and told a lie for them (v. 2-7), so that they escaped out of the hands of the enemy. III. The account she gave them of the present posture of Jericho, and the panic-fear they were struck with upon the approach of Israel (v. 8-11). IV. The bargain she made with them for the security of herself and her relations in the ruin she saw coming upon her city (v. 12-21). V. Their safe return to Joshua, and the account they gave him of their expedition (v. 22-24). And that which makes this story most remarkable is that Rahab, the person principally concerned in it, is twice celebrated in the New Testament as a great believer (Heb 11:31) and as one whose faith proved itself by good works, Jam 2:25.
Open source ↗2:12-13 Rahab’s request demonstrated her faith in Israel and Israel’s God.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house.
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will deliver us from death.”
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel.
For how could I bear to see the disaster that would befall my people? How could I bear to see the destruction of my kindred?”
So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them.
The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt.
and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling,