Joshua 23:10
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One of you can put a thousand to flight, because the LORD your God fights for you, just as He promised.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
One man of you shall chase a thousand - Do not remain inactive on the supposition that you must be much more numerous before you can drive out your enemies, for it is the Lord that shall drive out nations great and strong; and under his direction and influence one of you shall chase a thousand.
Open source ↗JOSHUA'S EXHORTATION BEFORE HIS DEATH. (Jos 23:1-2) a long time after that the Lord had given rest unto Israel from all their enemies--about fourteen years after the conquest of Canaan, and seven after the distribution of that country among the tribes.
Open source ↗One man of you shall chase a thousand,.... Here Kimchi and Ben Melech observe, that the future tense is put for the past, and that the sense is, one of them had chased a thousand in their war with the Canaanites; but Abarbinel disapproves of this observation, and thinks it refers to time to come, what they should be able to do if they cleaved unto the Lord; this was fulfilled in Samson, Jdg 15:15; such a promise was made, Lev 26:8, for the Lord your God he it is that fighteth for you; and no wonder then that a thousand should be put to flight by one man; the Targum interprets it of the Word of the Lord, as in Jos 23:3, as he hath promised you; see Deu 1:30.
Open source ↗Joshua's Farewell and Death - Joshua 23-24 After the division of the land among the tribes, Joshua had withdrawn to Timnath-serah, on the mountains of Ephraim (Jos 19:50), to spend the last days of his life there in the quiet enjoyment of his own inheritance. But when the time of his departure from the earth was drawing near, remembering the call which he had received from the Lord (Jos 1:6-8), he felt constrained to gather the people together once more in the persons of their representatives, to warn them most earnestly of the dangers of apostasy from the Lord, and point out the evils that would follow (Josh 23); and then after that, in a solemn assembly of the nation at Shechem, to review the abundant mercies which the Lord had conferred upon Israel from the calling of Abraham to that day, that he might call upon them to remain stedfast and faithful in the worship of their God, and then solemnly renew the covenant with the Lord. (Note: "The pious solicitude of Joshua furnishes an example worthy of imitation by all who have the charge of others. For just as a father would not be regarded as sufficiently careful it he merely thought of the interests of his children up to the time of his own death, and did not extend his thoughtfulness on their behalf still further, and as far as was in his power endeavour to provide for their welfare when he himself should be dead; so good rulers ought to look forward that they may not only leave behind them a well-organized state, but may also strengthen and secure its existence for a long time to come." - Calvin (with special reference to Pe2 1:13-15).)
Open source ↗This chapter concludes the life and reign of Joshua, in which we have, I. The great care and pains he took to confirm the people of Israel in the true faith and worship of God, that they might, after his death, persevere therein. In order to this he called another general assembly of the heads of the congregation of Israel (Jos 24:1) and dealt with them. 1. By way of narrative, recounting the great things God had done for them and their fathers (Jos 24:2-13). 2. By way of charge to them, in consideration thereof, to serve God (Jos 24:14). 3. By way of treaty with them, wherein he aims to bring them, (1.) To make religion their deliberate choice; and they did so, with reasons for their choice (Jos 24:15-18). (2.) To make it their determinate choice, and to resolve to adhere to it (Jos 24:19-24). 4. By way of covenant upon that treaty (Jos 24:25-28). II. The conclusion of this history, with, 1. The death and burial of Joshua (Jos 24:29, Jos 24:30) and Eleazar (Jos 24:33), and the mention of the burial of Joseph's bones upon that occasion (Jos 24:32). 2. A general account of the state of Israel at that time (Jos 24:31).
Open source ↗23:10 God fights for you: Just as God had fought for the Israelites in the past (e.g., 10:11-14), he would continue to fight for them in the future.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.
Do not be afraid of them, for the LORD your God Himself will fight for you.”
The LORD will fight for you; you need only to be still.”
Contend with my opponents, O LORD; fight against those who fight against me.
For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”
What then shall we say in response to these things? If God is for us, who can be against us?
The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
“and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.
Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”