Joshua 22:15
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They went to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead and said to them,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In this and the following chapter we have two farewell sermons, which Joshua preached to the people of Israel a little before his death. Had he designed to gratify the curiosity of succeeding ages, he would rather have recorded the method of Israel's settlement in their new conquests, their husbandry, manufacturers, trade, customs, courts of justice, and the constitutions of their infant commonwealth, which one would wish to be informed of; but that which he intended in the registers of this book was to entail on posterity a sense of religion and their duty to God; and therefore, overlooking these things which are the usual subjects of a common history, he here transmits to his reader the methods he took to persuade Israel to be faithful to their covenant with their God, which might have a good influence on the generations to come who should read those reasonings, as we may hope they had on that generation which then heard them. In this chapter we have, I. A convention of the states called (Jos 23:1, Jos 23:2), probably to consult about the common concerns of their land, and to set in order that which, after some years' trial, being left to their prudence, was found wanting. II. Joshua's speech to them as the opening, or perhaps at the concluding, of the sessions, to hear which was the principal design of their coming together. In it, 1. Joshua reminds them of what God had done for them (Jos 23:3, Jos 23:4, Jos 23:9, Jos 23:14), and what he was ready to do yet further (Jos 23:5, Jos 23:10). 2. He exhorts them carefully and resolutely to persevere in their duty to God (Jos 23:6, Jos 23:8, Jos 23:11). III. He cautions them against all familiarity with their idolatrous neighbours (Jos 23:7). IV. He gives them fair warning of the fatal consequences of it, if they should rev…
Open source ↗22:15-20 The direct and hard-hitting statements and questions of the delegation made sure that God’s wrath would not come upon the nation because of rebellion like Achan’s (7:1-15) or the episode at Peor (Num 25). 22:15 The delegation crossed the Jordan River to meet the leaders of the eastern tribes in the land of Gilead, probably in southern Gad.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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From the time that Amaziah turned from following the LORD, a conspiracy was formed against him in Jerusalem, and he fled to Lachish. But men were sent after him to Lachish, and they killed him there.
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
It is a guilt offering; he was certainly guilty before the LORD.”
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.
“You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”
For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.”