Joshua 20:4
A plain-spoken deep dive on this verse. Read the chapter →
When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before its elders, they are to bring him into the city and give him a place to live among them.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
After the distribution of the land by lot among the tribes of Israel, six towns were set apart, in accordance with the Mosaic instructions in Num 35, as places of refuge for unintentional manslayers. Before describing the appointment and setting apart of these towns, the writer repeats in Jos 20:1-6 the main points of the Mosaic law contained in Num 35:9-29 and Deu 19:1-13, with reference to the reception of the manslayers into these towns. לכם תּנוּ, "give to you," i.e., appoint for yourselves, "cities of refuge," etc. In Jos 20:6, the two regulations, "until he stand before the congregation for judgment," and "until the death of the high priest," are to be understood, in accordance with the clear explanation given in Num 35:24-25, as meaning that the manslayer was to live in the town till the congregation had pronounced judgment upon the matter, and either given him up to the avenger of blood as a wilful murderer, or taken him back to the city of refuge as an unintentional manslayer, in which case he was to remain there till the death of the existing high priest. For further particulars, see at Num 35.
Open source ↗This short chapter is concerning the cities of refuge, which we often read of in the writings of Moses, but this is the last time that we find mention of them, for now that matter was thoroughly settled. Here is, I. The law God gave concerning them (Jos 20:1-6). II. The people's designation of the particular cities for that use (Jos 20:7-9). And this remedial law was a figure of good things to come.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,
When I went out to the city gate and took my seat in the public square,
Her husband is known at the city gate, where he sits among the elders of the land.
Do not take my soul away with sinners, or my life with men of bloodshed,
His sons are far from safety, crushed in court without a defender.
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.