Deep Dive

Joshua 19:51

A plain-spoken deep dive on this verse. Read the chapter →

These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance to the Tent of Meeting. So they finished dividing up the land.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Adam Clarke Bible Commentaryv. 51

At the door of the tabernacle - All the inheritances were determined by lot, and this was cast before the Lord - every thing was done in his immediate presence, as under his eye; hence there was no murmuring, each having received his inheritance as from the hand of God himself, though some of them thought they must have additional territory, because of the great increase of their families.

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Jamieson-Fausset-Brownv. 51

These are the inheritances--This verse is the formal close of the section which narrates the history of the land distribution; and to stamp it with due importance, the names of the commissioners are repeated, as well as the spot where so memorable a transaction took place. Next: Joshua Chapter 20

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John Gill Bible Commentaryv. 51

INTRODUCTION TO JOSHUA 19 In this chapter an account is given of the lots of the six remaining tribes, and the cities in them, as of Simeon, whose cities were chiefly within the tribe of Judah, Jos 19:1; of Zebulun, its border and cities, Jos 19:10; of Issachar, its border and cities, Jos 19:17; of Asher, its border and cities, Jos 19:24; of Naphtali, its border and cities, Jos 19:32; of Dan, its border and titles, Jos 19:40; and lastly of a gift of inheritance to Joshua, Jos 19:49.

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Keil-Delitzsch Old Testament Commentaryv. 51

Closing formula to the account of the distribution of the land, which refers primarily to Jos 18:1., as the expression "in Shiloh" shows, but which also includes Josh 14-17.

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Matthew Henry Bible Commentaryv. 51

In the description of the lots of Judah and Benjamin we have an account both of the borders that surrounded them and of the cities contained in them. In that of Ephraim and Manasseh we have the borders, but not the cities; in this chapter Simeon and Dan are described by their cities only, and not their borders, because they lay very much within Judah, especially the former; the rest have both their borders described and their cities names, especially frontiers. Here is, I. The lot of Simeon (Jos 19:1-9). II. Of Zebulun (Jos 19:10-16). III. Of Issachar (Jos 19:17-23). IV. Of Asher (Jos 19:24-31). V. Of Naphtali (Jos 19:32-39). VI. Of Dan (Jos 19:40-48). Lastly, The inheritance assigned to Joshua himself and his own family (Jos 19:49-51).

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Tyndale Open Study Notesv. 51

19:51 After Joshua received his inheritance, the division of the land was completed. Joshua served God and led Israel faithfully for many years, and God was gracious to Joshua.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 51

נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נוּן (Nûwn, H5126) — Nun or Non, the father of Joshua רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… שִׁילֹה (Shîylôh, H7887) — Shiloh, a place in Palestine פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Joshua 18:10rank 5

And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.

Joshua 14:1rank 5

Now these are the portions that the Israelites inherited in the land of Canaan, as distributed by Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of Israel.

Joshua 18:1rank 4

Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

John 17:2rank 2

For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.

Judges 21:19rank 2

“But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.”

Matthew 25:34rank 2

Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

Matthew 20:23rank 2

“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”

Psalms 78:60rank 2

He abandoned the tabernacle of Shiloh, the tent He had pitched among men.

Judges 21:21rank 2

and watch. When you see the daughters of Shiloh come out to perform their dances, each of you is to come out of the vineyards, catch for himself a wife from the daughters of Shiloh, and go to the land of Benjamin.

I Samuel 1:3rank 2

Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.

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