Revelation of John 6:1

THE OPENING OF THE FIRST SIX OF THE SEVEN SEALS. (Rev. 6:1-17) one of the seals--The oldest manuscripts, A, B, C, Vulgate, and Syriac read, "one of the seven seals." noise--The three oldest manuscripts read this in the nominative or dative, not the genitive, as English Version, "I heard one from among the four living creatures saying, as (it were) the voice (or, 'as with the voice') of thunder." The first living creature was like a lion (Rev 4:7): his voice is in consonance. Implying the lion-like boldness with which, in the successive great revivals, the faithful have testified for Christ, and especially a little before His coming shall testify. Or, rather, their earnestness in praying for Christ's coming. Come and see--One oldest manuscript, B, has "And see." But A, C, and Vulgate reject it. ALFORD rightly objects to English Version reading: "Whither was John to come? Separated as he was by the glassy sea from the throne, was he to cross it?" Contrast the form of expression, Rev 10:8. It is much more likely to be the cry of the redeemed to the Redeemer, "Come" and deliver the groaning creature from the bondage of corruption. Thus, Rev 6:2 is an answer to the cry, went (literally, "came") forth corresponding to "Come." "Come," says GROTIUS, is the living creature's address to John, calling his earnest attention. But it seems hard to see how "Come" by itself can mean this. Compare the only other places in Revelation where it is used, Rev 4:1; Rev 22:17. If the four living creatures represent the four Gospels, the "Come" will be their invitation to everyone (for it is not written that they addressed John) to accept Christ's salvation while there is time, as the opening of the seals marks a progressive step towards the end (compare Rev 22:17). Judgments are foretold as ac…

Here, 1. Christ, the Lamb, opens the first seal; he now enters upon the great work of opening and accomplishing the purposes of God towards the church and the world. 2. One of the ministers of the church calls upon the apostle, with a voice like thunder, to come near, and observe what then appeared. 3. We have the vision itself, Rev 6:2. (1.) The Lord Jesus appears riding on a white horse. White horses are generally refused in war, because they make the rider a mark for the enemy; but our Lord Redeemer was sure of the victory and a glorious triumph, and he rides on the white horse of a pure but despised gospel, with great swiftness through the world. (2.) He had a bow in his hand. The convictions impressed by the word of God are sharp arrows, they reach at a distance; and, though the ministers of the word draw the bow at a venture, God can and will direct it to the joints of the harness. This bow, in the hand of Christ, abides in strength, and, like that of Jonathan, never returns empty. (3.) A crown was given him, importing that all who receive the gospel must receive Christ as a king, and must be his loyal and obedient subjects; he will be glorified in the success of the gospel. When Christ was going to war, one would think a helmet had been more proper than a crown; but a crown is given him as the earnest and emblem of victory. (4.) He went forth conquering, and to conquer. As long as the church continues militant Christ will be conquering; when he has conquered his enemies in one age he meets with new ones in another age; men go on opposing, and Christ goes on conquering, and his former victories are pledges of future victories. He conquers his enemies in his people; their sins are their enemies and his enemies; when Christ comes with power into their soul he begins…

6:1–16:21 Three sets of seven judgments—the seals, trumpets, and bowls—form the core of Revelation. Some suggest that the judgments form a chronological sequence from beginning to end, with each set of judgments flowing from the seventh judgment of the previous set for a total of twenty-one successive judgments. More likely, the relationship is cyclical (as in other Jewish apocalyptic works; cp. Dan 2, 7, 8, 11), with each set conveying increasing intensity and adding new details of God’s judgment on those who rebel against him. In this perspective, all three cycles end at the same chronological point, with the return of Christ. 6:1–8:1 The Lamb breaks the seven seals to reveal the significance of history from God’s perspective. 6:1-8 The four horses and their riders (see Zech 1:8-11; 6:1-8) sum up the power structures of the world; their activities primarily lead to war, violence, economic imbalance, and death. It is pointless to put our hope in these power structures.