Revelation of John 21:7
A plain-spoken deep dive on this verse. Read the chapter →
The one who overcomes will inherit all things, and I will be his God, and he will be My son.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
He that overcometh--another aspect of the believer's life: a conflict with sin, Satan, and the world is needed. Thirsting for salvation is the first beginning of, and continues for ever (in the sense of an appetite and relish for divine joys) a characteristic of the believer. In a different sense, the believer "shall never thirst." inherit all things--A, B, Vulgate, and CYPRIAN read, "these things," namely, the blessings described in this whole passage. With "all things," compare Co1 3:21-23. I will be his God--Greek, "I will be to him a God," that is, all that is implied of blessing in the name "God." he shall be my son--"He" is emphatic: He in particular and in a peculiar sense, above others: Greek, "shall be to me a son," in fullest realization of the promise made in type to Solomon, son of David, and antitypically to the divine Son of David.
Open source ↗Hitherto the prophecy of this book has presented to us a very remarkable mixture of light and shade, prosperity and adversity, mercy and judgment, in the conduct of divine Providence towards the church in the world: now, at the close of all, the day breaks, and the shadows flee away; a new world now appears, the former having passed away. Some are willing to understand all that is said in these last two chapters of the state of the church even here on earth, in the glory of the latter days; but others, more probably, take it as a representation of the perfect and triumphant state of the church in heaven. Let but the faithful saints and servants of God wait awhile, and they shall not only see, but enjoy, the perfect holiness and happiness of that world. In this chapter you have, I. An introduction to the vision of the new Jerusalem (Rev 21:1-9). II. The vision itself (Rev 21:10, etc.)
Open source ↗21:7 All who are victorious: God’s children who persevere in life will inherit his blessings. Adoption is a covenant relationship; the language of adoption certifies their privileges and responsibilities (cp. Gen 17:8; 2 Sam 7:14-16; Jer 31:33; Ezek 34:24).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.
He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.”
The wise will inherit honor, but fools are held up to shame.