Revelation of John 1:12
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Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
see the voice--that is, ascertain whence the voice came; to see who was it from whom the voice proceeded. that--Greek, "of what kind it was which." The voice is that of God the Father, as at Christ's baptism and transfiguration, so here in presenting Christ as our High Priest. spake--The oldest manuscripts, versions, and Fathers read, "was speaking." being--"having turned." seven . . . candlesticks--"lamp-stands" [KELLY]. The stand holding the lamp. In Exo 25:31-32, the seven are united in ONE candlestick or lamp-stand, that is, six arms and a central shaft; so Zac 4:2, Zac 4:11. Here the seven are separate candlesticks, typifying, as that one, the entire Church, but now no longer as the Jewish Church (represented by the one sevenfold candlestick) restricted to one outward unity and one place; the several churches are mutually independent as to external ceremonies and government (provided all things are done to edification, and schisms or needless separations are avoided), yet one in the unity of the Spirit and the Headship of Christ. The candlestick is not light, but the bearer of light, holding it forth to give light around. The light is the Lord's, not the Church's; from Him she receives it. She is to be a light-bearer to His glory. The candlestick stood in the holy place, the type of the Church on earth, as the holiest place was type of the Church in heaven. The holy place's only light was derived from the candlestick, daylight being excluded; so the Lord God is the Church's only light; hers is the light of grace, not nature. "Golden" symbolizes at once the greatest preciousness and sacredness; so that in the Zend Avesta, "golden" is synonymous with heavenly or divine [TRENCH].
Open source ↗This chapter is a general preface to the whole book, and contains, I. An inscription, declaring the original and the design of it (Rev 1:1, Rev 1:2). II. The apostolic benediction pronounced on all those who shall pay a due regard to the contents of this book (Rev 1:3-8). III. A glorious vision or appearance of the Lord Jesus Christ to the apostle John, when he delivered to him this revelation (Rev 1:9 to the end).
Open source ↗1:12-20 John’s first vision is a symbolic picture of Christ as the wise, secure, and powerful agent of God who always cares for his people. 1:12 I turned to see who was speaking: This statement refers to the loud voice of 1:10. • seven gold lampstands: The lighted menorah was a symbol of God’s presence among his people (Exod 27:21; Lev 24:1-4) and of his all-seeing eyes in the world (Zech 4:10).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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“What do you see?” he asked. “I see a solid gold lampstand,” I replied, “with a bowl at the top and seven lamps on it, with seven spouts to the lamps.
Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.
and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.
The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who ordained it.