Revelation of John 12:7

In Job 1:6-11; Job 2:1-6, Satan appears among the sons of God, presenting himself before God in heaven, as the accuser of the saints: again in Zac 3:1-2. But at Christ's coming as our Redeemer, he fell from heaven, especially when Christ suffered, rose again, and ascended to heaven. When Christ appeared before God as our Advocate, Satan, the accusing adversary, could no longer appear before God against us, but was cast out judicially (Rom 8:33-34). He and his angels henceforth range through the air and the earth, after a time (namely, the interval between the ascension and the second advent) about to be cast hence also, and bound in hell. That "heaven" here does not mean merely the air, but the abode of angels, appears from Rev 12:9-10, Rev 12:12; Kg1 22:19-22. there was--Greek, "there came to pass," or "arose." war in heaven--What a seeming contradiction in terms, yet true! Contrast the blessed result of Christ's triumph, Luk 19:38, "peace in heaven." Col 1:20, "made peace through the blood of His cross, by Him to reconcile all things unto Himself; whether . . . things in earth, or things in heaven." Michael and his angels . . . the dragon . . . and his angels--It was fittingly ordered that, as the rebellion arose from unfaithful angels and their leader, so they should be encountered and overcome by faithful angels and their archangel, in heaven. On earth they are fittingly encountered, and shall be overcome, as represented by the beast and false prophet, by the Son of man and His armies of human saints (Rev 19:14-21). The conflict on earth, as in Dan 10:13, has its correspondent conflict of angels in heaven. Michael is peculiarly the prince, or presiding angel, of the Jewish nation. The conflict in heaven, though judicially decided already against Satan from the time…

It is generally agreed by the most learned expositors that the narrative we have in this and the two following chapters, from the sounding of the seventh trumpet to the opening of the vials, is not a prediction of things to come, but rather a recapitulation and representation of things past, which, as God would have the apostle to foresee while future, he would have him to review now that they were past, that he might have a more perfect idea of them in his mind, and might observe the agreement between the prophecy and that Providence that is always fulfilling the scriptures. In this chapter we have an account of the contest between the church and antichrist, the seed of the woman and the seed of the serpent. I. As it was begun in heaven (Rev 12:1-11). II. As it was carried on in the wilderness (Rev 12:12, etc.).

12:7-9 This scene clarifies the dragon’s identity and power. • God dispatches Michael, the warrior archangel (see Dan 12:1; Jude 1:9), to confront the dragon and his angels. God does not have to engage in the battle himself (see Matt 26:53), and Satan is defeated.