Revelation of John 12:14

were given--by God's determinate appointment, not by human chances (Act 9:11). two--Greek, "the two wings of the great eagle." Alluding to Exo 19:4 : proving that the Old Testament Church, as well as the New Testament Church, is included in "the woman." All believers are included (Isa 40:30-31). The great eagle is the world power; in Eze 17:3, Eze 17:7, Babylon and Egypt: in early Church history, Rome, whose standard was the eagle, turned by God's providence from being hostile into a protector of the Christian Church. As "wings" express remote parts of the earth, the two wings may here mean the east and west divisions of the Roman empire. wilderness--the land of the heathen, the Gentiles: in contrast to Canaan, the pleasant and glorious land. God dwells in the glorious land; demons (the rulers of the heathen world, Rev 9:20; Co1 10:20), in the wilderness. Hence Babylon is called the desert of the sea, Isa 21:1-10 (referred to also in Rev 14:8; Rev 18:2). Heathendom, in its essential nature, being without God, is a desolate wilderness. Thus, the woman's flight into the wilderness is the passing of the kingdom of God from the Jews to be among the Gentiles (typified by Mary's flight with her child from Judea into Egypt). The eagle flight is from Egypt into the wilderness. The Egypt meant is virtually stated (Rev 11:8) to be Jerusalem, which has become spiritually so by crucifying our Lord. Out of her the New Testament Church flees, as the Old Testament Church out of the literal Egypt; and as the true Church subsequently is called to flee out of Babylon (the woman become an harlot, that is, the Church become apostate) [AUBERLEN]. her place--the chief seat of the then world empire, Rome. The Acts of the Apostles describe the passing of the Church from Jerusalem to Rome. The…

It is generally agreed by the most learned expositors that the narrative we have in this and the two following chapters, from the sounding of the seventh trumpet to the opening of the vials, is not a prediction of things to come, but rather a recapitulation and representation of things past, which, as God would have the apostle to foresee while future, he would have him to review now that they were past, that he might have a more perfect idea of them in his mind, and might observe the agreement between the prophecy and that Providence that is always fulfilling the scriptures. In this chapter we have an account of the contest between the church and antichrist, the seed of the woman and the seed of the serpent. I. As it was begun in heaven (Rev 12:1-11). II. As it was carried on in the wilderness (Rev 12:12, etc.).

12:14 two wings . . . of a great eagle (see Exod 19:4-6; Deut 32:10-11; Isa 40:29-31): God strengthens his people; he does not promise that they will escape persecution or death. • a time, times, and half a time: Usually understood as three and a half years (see Rev 11:2-3).