Revelation of John 11:2
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But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
But--Greek, "And." the court . . . without--all outside the Holy Place (Rev 11:1). leave out--of thy measurement, literally, "cast out"; reckon as unhallowed. it--emphatic. It is not to be measured; whereas the Holy Place is. given--by God's appointment. unto the Gentiles--In the wider sense, there are meant here "the times of the Gentiles," wherein Jerusalem is "trodden down of the Gentiles," as the parallel, Luk 21:24, proves; for the same word is used here [Greek, "patein"], "tread under foot." Compare also Psa 79:1; Isa 63:18. forty . . . two months-- (Rev 13:5). The same period as Daniel's "time, times, and half" (Rev 12:14); and Rev 11:3, and Rev 12:6, the woman a fugitive in the wilderness "a thousand two hundred and threescore days." In the wider sense, we may either adopt the year-day theory of 1260 years (on which, and the papal rule of 1260 years, see on Dan 7:25; Dan 8:14; Dan 12:11), or rather, regard the 2300 days (Dan 8:14), 1335 days (Dan 12:11-12). 1290 days, and 1260 days, as symbolical of the long period of the Gentile times, whether dating from the subversion of the Jewish theocracy at the Babylonian captivity (the kingdom having been never since restored to Israel), or from the last destruction of Jerusalem under Titus, and extending to the restoration of the theocracy at the coming of Him "whose right it is"; the different epochs marked by the 2300, 1335, 1290, and 1260 days, will not be fully cleared up till the grand consummation; but, meanwhile, our duty and privilege urge us to investigate them. Some one of the epochs assigned by many may be right but as yet it is uncertain. The times of the Gentile monarchies during Israel's seven times punishment, will probably, in the narrower sense (Rev 11:2), be succeeded by the much more restricted times…
Open source ↗In this chapter we have an account, I. Of the measuring - reed given to the apostle, to take the dimensions of the temple (Rev 11:1, Rev 11:2). II. Of the two witnesses of God (Rev 11:3-13). III. Of the sounding of the seventh trumpet, and what followed upon it (Rev 11:14, etc.).
Open source ↗11:2-3 The outer courtyard in the Jerusalem Temple, outside the stone warning fence, was regarded as the place for the Gentile nations. John makes a clear distinction between the people God recognizes and those he does not. • The 42 months and 1,260 days refer to a period of three and a half years, or a broken seven (see study notes on Dan 7:24-25; 8:26; 9:24-27). John repeatedly uses these time designations in Revelation when persecution is evident and evil appears to dominate the world. God’s people will be secure in him (see study note on Rev 11:1) even though God allows evil forces to persecute them (see 13:7; Mark 10:30).
Open source ↗Cross-references
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They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.
He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.
And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.”
Awake, awake, clothe yourself with strength, O Zion! Put on your garments of splendor, O Jerusalem, holy city! For the uncircumcised and unclean will no longer enter you.
I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Then the devil took Him to the holy city and set Him on the pinnacle of the temple.