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II Peter 2:11

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Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 11

which are--though they are. greater--than these blasphemers. Jude instances Michael (Jde 1:9). railing accusation--Greek, "blaspheming judgment" (Jde 1:9). against them--against "dignities," as for instance, the fallen angels: once exalted, and still retaining traces of their former power and glory. before the Lord--In the presence of the Lord, the Judge, in reverence, they abstain from judgment [BENGEL]. Judgment belongs to God, not the angels. How great is the dignity of the saints who, as Christ's assessors, shall hereafter judge angels! Meanwhile, railing judgments, though spoken with truth, against dignities, as being uttered irreverently, are of the nature of "blasphemies" (Greek, Co1 4:4-5). If superior angels dare not, as being in the presence of God, the Judge, speak evil even of the bad angels, how awful the presumption of those who speak evil blasphemously of good "dignities." Sa2 16:7-8, Shimei; Num 16:2-3, Korah, &c., referred to also in Jde 1:11; Num 12:8, "Were ye (Aaron and Miriam) not afraid to speak evil of My servant Moses?" The angels who sinned still retain the indelible impress of majesty. Satan is still "a strong man": "prince of this world"; and under him are "principalities, powers, rulers of the darkness of this world." We are to avoid irreverence in regard to them, not on their account, but on account of God. A warning to those who use Satan's name irreverently and in blasphemy. "When the ungodly curseth Satan, he curseth his own soul."

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Matthew Henry Bible Commentaryv. 11

The apostle, having in the foregoing chapter exhorted them to proceed and advance in the Christian race, now comes to remove, as much as in him lay, what he could not but apprehend would hinder their complying with his exhortation. He therefore gives them fair warning of false teachers, by whom they might be in danger of being seduced. To prevent this, I. He describes these seducers as impious in themselves, and very pernicious to others (Pe2 2:1-3). II. He assures them of the punishment that shall be inflicted on them (Pe2 2:3-6). III. He tells us how contrary the method is which God takes with those who fear him (Pe2 2:7-9). IV. He fills up the rest of the chapter with a further description of those seducers of whom he would have them beware.

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Tyndale Open Study Notesv. 11

2:11 Even angels . . . do not dare to charge evil supernatural beings with blasphemy, but the false teachers were so arrogant that they did not hesitate to do so.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 11

ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ὤν (ṓn, G5607) — being μείζων (meízōn, G3187) — larger (literally or figuratively, specially, in age) ἰσχύς (ischýs, G2479) — compare , a form of G2192 (ἔχω)); forcefulness (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not βλάσφημος (blásphēmos, G989) — scurrilious, i.e. calumnious (against men), or (specially) impious (against God) κρίσις (krísis, G2920) — decision (subjectively or objectively, for or against); by extension, a tribunal; by… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with…

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