Deuteronomy 4:44
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This is the law that Moses set before the Israelites.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Announcement of the Discourse upon the Law. - First of all, in Deu 4:44, we have the general notice in the form of a heading: "This is the Thorah which Moses set before the children of Israel;" and then, in Deu 4:45, Deu 4:46, a fuller description of the Thorah according to its leading features, "testimonies, statutes, and rights" (see at Deu 4:1), together with a notice of the place and time at which Moses delivered this address. "On their coming out of Egypt," i.e., not "after they had come out," but during the march, before they had reached the goal of their journeyings, viz., (Deu 4:46) when they were still on the other side of the Jordan. "In the valley," as in Deu 3:29. "In the land of Sihon," and therefore already upon ground which the Lord had given them for a possession. The importance of this possession as the first-fruit and pledge of the fulfilment of the further promises of God, led Moses to mention again, though briefly, the defeat of the two kings of the Amorites, together with the conquest of their land, just as he had done before in Deu 2:32-36 and 3:1-17. On Deu 4:48, cf. Deu 3:9, Deu 3:12-17. Sion, for Hermon (see at Deu 3:9).
Open source ↗In this chapter we have, I. A most earnest and pathetic exhortation to obedience, both in general, and in some particular instances, backed with a great variety of very pressing arguments, repeated again and again, and set before them in the most moving and affectionate manner imaginable (v. 1-40). II. The appointing of the cities of refuge on that side Jordan (Deu 4:41-43). III. The particular description of the place where Moses delivered the following repetition of the law (Deu 4:44, etc.).
Open source ↗4:44 body of instruction (Hebrew torah): The Hebrew noun is derived from the verb yarah, “to teach”; its basic meaning is instruction. The Greek Old Testament understands the term to mean “law.” In this context, the term introduces the body of instruction in the remainder of Deuteronomy (see study note on 5:1–26:19).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’
And you shall write distinctly upon these stones all the words of this law.”
Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.
the law that Moses gave us, the possession of the assembly of Jacob.
“Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.
These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
For the law was given through Moses; grace and truth came through Jesus Christ.
On the east side of the Jordan in the land of Moab, Moses began to explain this law, saying:
These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.