Deuteronomy 4:43
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Bezer in the wilderness on the plateau belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, or Golan in Bashan belonging to the Manassites.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Exhortation to a Faithful Observance of the Law - Deuteronomy 4:1-40 With the word ועתּה, "and now," Moses passes from a contemplation of what the Lord had done for Israel, to an exhortation to keep the law of the Lord. The divine manifestations of grace laid Israel under the obligation to a conscientious observance of the law, that they might continue to enjoy the blessings of the covenant. The exhortation commences with the appeal, to hear and keep the commandments and rights of the Lord, without adding to them or taking from them; for not only were life and death suspended upon their observance, but it was in this that the wisdom and greatness of Israel before all the nations consisted (Deu 4:1-8). It then proceeds to a warning, not to forget the events at Horeb (Deu 4:9-14) and so fall into idolatry, the worship of images or idol deities (Deu 4:15-24); and it closes with a threat of dispersion among the heathen as the punishment of apostasy, and with a promise of restoration as the consequence of repentance and sincere conversion (Deu 4:25-31), and also with a reason for this threat and promise drawn from the history of the immediate past (Deu 4:32-34), for the purpose of fortifying the nation in its fidelity to its God, the sole author of its salvation (Deu 4:35-40).
Open source ↗In this chapter we have, I. A most earnest and pathetic exhortation to obedience, both in general, and in some particular instances, backed with a great variety of very pressing arguments, repeated again and again, and set before them in the most moving and affectionate manner imaginable (v. 1-40). II. The appointing of the cities of refuge on that side Jordan (Deu 4:41-43). III. The particular description of the place where Moses delivered the following repetition of the law (Deu 4:44, etc.).
Open source ↗4:43 Bezer (probably modern Umm al-‘Amad) lay some six miles east of Heshbon. • Ramoth in Gilead was thirty-five miles east-southeast of the Sea of Galilee. • The town of Golan was about forty miles north of Ramoth in Gilead.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And beyond the Jordan, east of Jericho, they designated Bezer on the wilderness plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
And from the tribe of Gad they were given Ramoth in Gilead, Mahanaim,
And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,
Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);
This is what the Levite clans of the Gershonites were given: From the half-tribe of Manasseh they were given Golan in Bashan, a city of refuge for the manslayer, and Beeshterah—two cities, together with their pasturelands.
The Gershomites received the following: From the clan of the half-tribe of Manasseh they were given Golan in Bashan and also Ashtaroth, together with their pasturelands.