Deep Dive

Deuteronomy 4:31

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For the LORD your God is a merciful God; He will not abandon you or destroy you or forget the covenant with your fathers, which He swore to them by oath.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 31

Exhortation to a Faithful Observance of the Law - Deuteronomy 4:1-40 With the word ועתּה, "and now," Moses passes from a contemplation of what the Lord had done for Israel, to an exhortation to keep the law of the Lord. The divine manifestations of grace laid Israel under the obligation to a conscientious observance of the law, that they might continue to enjoy the blessings of the covenant. The exhortation commences with the appeal, to hear and keep the commandments and rights of the Lord, without adding to them or taking from them; for not only were life and death suspended upon their observance, but it was in this that the wisdom and greatness of Israel before all the nations consisted (Deu 4:1-8). It then proceeds to a warning, not to forget the events at Horeb (Deu 4:9-14) and so fall into idolatry, the worship of images or idol deities (Deu 4:15-24); and it closes with a threat of dispersion among the heathen as the punishment of apostasy, and with a promise of restoration as the consequence of repentance and sincere conversion (Deu 4:25-31), and also with a reason for this threat and promise drawn from the history of the immediate past (Deu 4:32-34), for the purpose of fortifying the nation in its fidelity to its God, the sole author of its salvation (Deu 4:35-40).

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Matthew Henry Bible Commentaryv. 31

In this chapter we have, I. A most earnest and pathetic exhortation to obedience, both in general, and in some particular instances, backed with a great variety of very pressing arguments, repeated again and again, and set before them in the most moving and affectionate manner imaginable (v. 1-40). II. The appointing of the cities of refuge on that side Jordan (Deu 4:41-43). III. The particular description of the place where Moses delivered the following repetition of the law (Deu 4:44, etc.).

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Deuteronomy 31:8rank 13

The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

Psalms 116:5rank 11

The LORD is gracious and righteous; our God is full of compassion.

Nehemiah 9:31rank 10

But in Your great compassion, You did not put an end to them; nor did You forsake them, for You are a gracious and compassionate God.

Jonah 4:2rank 9

So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.

II Chronicles 30:9rank 8

For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

Leviticus 26:42rank 8

then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land.

Deuteronomy 31:6rank 6

Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

Jeremiah 14:21rank 5

For the sake of Your name do not despise us; do not disgrace Your glorious throne. Remember Your covenant with us; do not break it.

Joshua 1:5rank 5

No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.

Numbers 14:18rank 5

‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’

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