Deuteronomy 33:23
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Concerning Naphtali he said: “Naphtali is abounding with favor, full of the blessing of the LORD; he shall take possession of the sea and the south.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Naphtali. - "O Naphtali, satisfied with favour, and full of the blessing of Jehovah; of sea and south shall he take possession." If the gracefulness of Naphtali is set forth in the blessing of Jacob, by comparing it to a gazelle, here Moses assures the same tribe of satisfaction with the favour and blessing of God, and promises it the possession of the sea and of the south, i.e., an inheritance which should combine the advantages of the sea - a healthy sea-breeze - with the grateful warmth of the south. This blessing is expressed in far too general terms for it to be possible to interpret it historically, as relating to the natural characteristics of the inheritance of the Naphtalites in Canaan, or to regard it as based upon them, apart altogether from the fact, that the territory of Naphtali was situated in the north-east of Canaan, and reached as far as the sea of Galilee, and that it was for the most part mountainous, though it was a very fertile hill-country (Jos 19:32-39). ירשׁה is a very unique form of the imperative, though this does not warrant an alteration of the text.
Open source ↗Yet Moses has not done with the children of Israel; he seemed to have taken final leave of them in the close of the foregoing chapter, but still he has something more to say. He had preached them a farewell sermon, a very copious and pathetic discourse. After sermon he had given out a psalm, a long psalm; and now nothing remains but to dismiss them with a blessing; that blessing he pronounces in this chapter in the name of the Lord, and so leaves them. I. He pronounces them all blessed in what God had done for them already, especially in giving them his law (Deu 33:2-5). II. He pronounces a blessing upon each tribe, which is both a prayer for and a prophecy of their felicity. 1. Reuben (Deu 33:6). 2. Judah (Deu 33:7). 3. Levi (Deu 33:8-11). 4. Benjamin (Deu 33:12). 5. Joseph (Deu 33:13-17). 6. Zebulun and Issachar (Deu 33:18, Deu 33:19). 7. Gad (Deu 33:20, Deu 33:21). 8. Dan (Deu 33:22). 9. Naphtali (Deu 33:23). 10. Asher (Deu 33:24, Deu 33:25). III. He pronounces them all in general blessed upon the account of what God would be to them, and do for them if they were obedient (Deu 33:26, etc.).
Open source ↗33:23 Naphtali was the younger of two sons of Jacob by Rachel’s servant Bilhah (Gen 30:7-8). The name means something like “my struggle.” • the west and the south (or southward to the sea): The Hebrew word (yam) can mean either “west” or “sea.” This phrase might refer to the region this tribe settled in near the Sea of Galilee (see Matt 4:12-17), known for its fishing and farming.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Naphtali is a doe set free that bears beautiful fawns.
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I will fill the souls of the priests abundantly, and will fill My people with My goodness,” declares the LORD.
They feast on the abundance of Your house, and You give them drink from Your river of delights.
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days.
Come to Me, all you who are weary and burdened, and I will give you rest.