Deuteronomy 27:13
A plain-spoken deep dive on this verse. Read the chapter →
And these tribes shall stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
III. Third Discourse, or Renewal of the Covenant - Deuteronomy 27-30 The conclusion of the covenant in the land of Moab, as the last address in this section (ch. 29 and 30) is called in the heading (Deu 29:1) and in the introduction (Deu 29:9.), i.e., the renewal of the covenant concluded at Horeb, commences with instructions to set up the law in a solemn manner in the land of Canaan after crossing over the Jordan (ch. 27). After this there follows an elaborate exposition of the blessings and curses which would come upon the people according to their attitude towards the law (ch. 28). And lastly, Moses places the whole nation with a solemn address before the face of the Lord, and sets before it once more the blessing and the curse in powerful and alarming words, with the exhortation to choose the blessing and life (ch. 29 and 30).
Open source ↗Moses having very largely and fully set before the people their duty, both to God and one another, in general and in particular instances, - having shown them plainly what is good, and what the law requires of them, - and having in the close of the foregoing chapter laid them under the obligation both of the command and the covenant, he comes in this chapter to prescribe outward means, I. For the helping of their memories, that they might not forget the law as a strange thing. They must write all the words of this law upon stones (Deu 27:1-10). II. For the moving of their affections, that they might not be indifferent to the law as a light thing. Whey they came into Canaan, the blessings and curses which were the sanctions of the law, were to be solemnly pronounced in the hearing of all Israel, who were to say Amen to them (v. 11-26). And if such a solemnity as this would not make a deep impression upon them, and affect them with the great things of God's law, nothing would.
Open source ↗27:13 proclaim a curse: By invoking curses on themselves if they disobeyed the terms of the covenant, these tribes served as witnesses and judges of their own future disobedience.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
And when you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to coat them with plaster.
When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.
And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”
All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel.
“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun.