Deuteronomy 21:6
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Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In this chapter provision is made, I. For the putting away of the guilt of blood from the land, when he that shed it had fled from justice (Deu 21:1-9). II. For the preserving of the honour of a captive maid (Deu 21:10-14). III. For the securing of the right of a first-born son, though he were not a favourite (Deu 21:15-17). IV. For the restraining and punishing of a rebellious son (Deu 21:18-21). V. For the maintaining of the honour of human bodies, which must not be hanged in chains, but decently buried, even the bodies of the worst malefactors (Deu 21:22, Deu 21:23).
Open source ↗21:6 wash their hands: This ancient practice asserted innocence (cp. Matt 27:24); by it the community would declare that it was not responsible for a crime committed in its vicinity.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Surely in vain I have kept my heart pure; in innocence I have washed my hands.
I wash my hands in innocence that I may go about Your altar, O LORD,
Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness.
Who can discern his own errors? Cleanse me from my hidden faults.
They consist only in food and drink and special washings—external regulations imposed until the time of reform.
Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
If I should wash myself with snow and cleanse my hands with lye,
Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me,” declares the Lord GOD.
Wash me clean of my iniquity and cleanse me from my sin.