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Deuteronomy 12:28

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Be careful to obey all these things I command you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the LORD your God.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 28

The closing admonition is a further expansion of Deu 12:25 (see at Deu 11:21). - In Deu 12:29-31, the exhortation goes back to the beginning again, viz., to a warning against the Canaanitish idolatry (cf. Deu 12:2.). When the Lord had cut off the nations of Canaan from before the Israelites, they were to take heed that they did not get into the snare behind them, i.e., into the sin of idolatry, which had plunged the Canaanites into destruction (cf. Deu 7:16, Deu 7:25). The clause "after they be destroyed from before thee" is not mere tautology, but serves to depict the danger of the snare most vividly before their eyes. The second clause, "that thou inquire not after them" (their gods), etc., explains more fully to the Israelites the danger which threatened them. This danger was so far a pressing one, that the whole of the heathen world was animated with the conviction, that to neglect the gods of a land would be sure to bring misfortune (cf. Kg2 17:26).

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Matthew Henry Bible Commentaryv. 28

Moses at this chapter comes to the particular statues which he had to give in charge to Israel, and he begins with those which relate to the worship of God, and particularly those which explain the second commandment, about which God is in a special manner jealous. I. They must utterly destroy all relics and remains of idolatry (Deu 12:1-3). II. They must keep close to the tabernacle (Deu 12:4, Deu 12:5). The former precept was intended to prevent all false worship, the latter to preserve the worship God had instituted. By this latter law, 1. They are commanded to bring all their offerings to the altar of God, and all their holy things to the place which he should choose (Deu 12:6, Deu 12:7, Deu 12:11, Deu 12:12, Deu 12:14, Deu 12:18, Deu 12:26-28). 2. They are forbidden, in general, to do as they now did in the wilderness (Deu 12:8-11), and as the Canaanites had done (Deu 12:29-32), and, in particular, to eat the hallowed things at their own houses (Deu 12:13, Deu 12:17, Deu 12:18), or to forsake the instituted ministry (Deu 12:19). 3. They are permitted to eat flesh as common food at their own houses, provided they do not eat the blood (Deu 12:15, Deu 12:16, and again, Deu 12:20-26).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 28

שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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