Deuteronomy 10:17
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For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In Deu 10:1-5 Moses briefly relates the success of his earnest intercession. "At that time," of his intercession, God commanded him to hew out new tables, and prepare an ark in which to keep them (cf. Exo 34:1.). Here again Moses links together such things as were substantially connected, without strictly confining himself to the chronological order, which was already well known from the historical account, inasmuch as this was not required by the general object of his address. God had already given directions for the preparation of the ark of the covenant, before the apostasy of the nation (Exo 25:10.); but it was not made till after the tabernacle had been built, and the tables were only deposited in the ark when the tabernacle was consecrated (Exo 40:20).
Open source ↗Moses having, in the foregoing chapter, reminded them of their own sin, as a reason why they should not depend upon their own righteousness, in this chapter he sets before them God's great mercy to them, notwithstanding their provocations, as a reason why they should be more obedient for the future. I. He mentions divers tokens of God's favour and reconciliation to them, never to be forgotten. (1.) The renewing of the tables of the covenant (Deu 10:1-5). (2.) Giving orders for their progress towards Canaan (Deu 10:6, Deu 10:7). (3.) Choosing the tribe of Levi for his own (Deu 10:8, Deu 10:9). (4.) And continuing the priesthood after the death of Aaron (Deu 10:6). (5.) Owning and accepting the intercession of Moses for them (Deu 10:10, Deu 10:11). II. Hence he infers what obligations they lay under to fear, and love, and serve God, which he presses upon them with many motives (Deu 10:12, etc.).
Open source ↗10:17 The phrase God of gods does not affirm the existence of other gods; rather, it affirms God’s absolute sovereignty over all powers in heaven and earth. The Hebrew ’elohim, translated gods, can also refer to angels or other powerful beings (see Ps 82:1). • shows no partiality: God is not impressed with people who hold power and influence, and therefore he offers them no privileged consideration (see Deut 1:17).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then Peter began to speak: “I now truly understand that God does not show favoritism,
For God does not show favoritism.
The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today.
Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God.
And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.
“The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.