James 1:7
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That man should not expect to receive anything from the Lord.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
For--resumed from "For" in Jam 1:6. that man--such a wavering self-deceiver. think--Real faith is something more than a mere thinking or surmise. anything--namely, of the things that he prays for: he does receive many things from God, food, raiment, &c., but these are the general gifts of His providence: of the things specially granted in answer to prayer, the waverer shall not receive "anything," much less wisdom.
Open source ↗After the inscription and salutation (Jam 1:1) Christians are taught how to conduct themselves when under the cross. Several graces and duties are recommended; and those who endure their trials and afflictions as the apostle here directs are pronounced blessed and are assured of a glorious reward (Jam 1:2-12). But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good (Jam 1:13-18). All passion, and rash anger, and vile affections, ought to be suppressed. The word of God should be made our chief study: and what we hear and know of it we must take care to practise, otherwise our religion will prove but a vain thing. To this is added an account wherein pure religion consists (Jam 1:19-27).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!