Hebrews 9:6
A plain-spoken deep dive on this verse. Read the chapter →
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The use made of the sanctuary so furnished by the high priest on the anniversary of atonement. ordained--arranged. always--twice at the least every day, for the morning and evening care of the lamps, and offering of incense (Exo 30:7-8). went--Greek, "enter": present tense.
Open source ↗The apostle, having declared the Old Testament dispensation antiquated and vanishing away, proceeds to let the Hebrews see the correspondence there was between the Old Testament and the New; and that whatever was excellent in the Old was typical and representative of the New, which therefore must as far excel the Old as the substance does the shadow. The Old Testament was never intended to be rested in, but to prepare for the institutions of the gospel. And here he treats, I. Of the tabernacle, the place of worship (Heb 9:1-5). II. Of the worship and services performed in the tabernacle (Heb 9:6, Heb 9:7). III. He delivers the spiritual sense and the main design of all (Heb 9:8 to the end).
Open source ↗9:6-8 The worship practices in the Holy Place, the first room of the Tabernacle (9:2), were the duty of the priests, who kept the lamps lit and the sacred loaves of bread replenished (Exod 27:20-21; Lev 24:8).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.
It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.