Hebrews 6:7
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For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
the earth--rather as Greek (no article), "land." which drinketh in--Greek, "which has drunk in"; not merely receiving it on the surface. Answering to those who have enjoyed the privilege of Christian experiences, being in some sense renewed by the Holy Ghost; true alike of those who persevere and those who "fall away." the rain that cometh oft upon it--not merely failing over it, or towards it, but falling and resting upon it so as to cover it (the Greek genitive, not the accusative). The "oft" implies, on God's part, the riches of His abounding grace ("coming" spontaneously, and often); and, on the apostate's part, the wilful perversity whereby he has done continual despite to the oft-repeated motions of the Spirit. Compare "How often," Mat 23:37. The rain of heaven falls both on the elect and the apostates. bringeth forth--as the natural result of "having drunk in the rain." See above. herbs--provender. meet--fit. Such as the master of the soil wishes. The opposite of "rejected," Heb 6:8. by whom--rather as Greek, "for (that is, on account of) whom," namely, the lords of the soil; not the laborers, as English Version, namely, God and His Christ (Co1 3:9). The heart of man is the earth; man is the dresser; herbs are brought forth meet, not for the dresser, by whom, but for God, the owner of the soil, for whom it is dressed. The plural is general, the owners whoever they may be; here God. receiveth--"partaketh of." blessing--fruitfulness. Contrast God's curse causing unfruitfulness (Gen 3:17-18); also spiritually (Jer 17:5-8). from God--Man's use of means is vain unless God bless (Co1 3:6-7).
Open source ↗In this chapter the apostle proceeds to persuade the Hebrews to make a better proficiency in religion than they had done, as the best way to prevent apostasy, the dreadful nature and consequences of which sin he sets forth in a serious manner (Heb 6:1-8), and then expresses his good hopes concerning them, that they would persevere in faith and holiness, to which he exhorts them, and sets before them the great encouragement they had from God, both with respect to their duty and happiness (Heb 6:9 to the end).
Open source ↗6:7-8 ground: Good, productive land is an image of blessing, contrasted with the curse of unproductive land that bears thorns and thistles. To burn such a field is an image of judgment (2 Sam 23:4-7; Isa 10:17; 33:12; Ezek 19:12-13; Matt 3:10).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
He who goes out weeping, bearing a trail of seed, will surely return with shouts of joy, carrying sheaves of grain.
But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.
I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing.
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
He will receive blessing from the LORD and vindication from the God of his salvation.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed.