Hebrews 6:16
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Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
for confirmation--not to be joined, as English Version, to "an oath"; but to "an end" [ALFORD]. I prefer, "The oath is to them, in respect to confirmation (of one's solemn promise or covenant; as here, God's), an end of all contradiction (so the Greek is translated, Heb 12:3), or "gainsaying." This passage shows: (1) an oath is sanctioned even in the Christian dispensation as lawful; (2) that the limits to its use are, that it only be employed where it can put an end to contradiction in disputes, and for confirmation of a solemn promise.
Open source ↗In this chapter the apostle proceeds to persuade the Hebrews to make a better proficiency in religion than they had done, as the best way to prevent apostasy, the dreadful nature and consequences of which sin he sets forth in a serious manner (Heb 6:1-8), and then expresses his good hopes concerning them, that they would persevere in faith and holiness, to which he exhorts them, and sets before them the great encouragement they had from God, both with respect to their duty and happiness (Heb 6:9 to the end).
Open source ↗6:16 It is a general principle in human relationships that when people take an oath, the oath is binding. If in human contexts oaths give assurance that something is true, an oath from God ought to inspire much greater confidence (6:17-19). • someone greater than themselves: Cp. 6:13.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
Now, therefore, swear to me here before God that you will not deal falsely with me or my children or descendants. Show to me and to the country in which you reside the same kindness that I have shown to you.”
May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac.
But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth,
At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.)