Hebrews 13:20
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Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Concluding prayer. God of peace--So Paul, Rom 15:33; Rom 16:20; Co2 13:11; Phi 4:9; Th1 5:23; Th2 3:16. The Judaizing of the Hebrews was calculated to sow seeds of discord among them, of disobedience to their pastors (Heb 13:17), and of alienation towards Paul. The God of peace by giving unity of true doctrine, will unite them in mutual love. brought again from the dead--Greek, "brought up," &c.: God brought the Shepherd; the Shepherd shall bring the flock. Here only in the Epistle he mentions the resurrection. He would not conclude without mentioning 'the connecting link between the two truths mainly discussed; the one perfect sacrifice and the continual priestly intercession--the depth of His humiliation and the height of His glory--the "altar" of the cross and the ascension to the heavenly Holy of Holies. Lord Jesus--the title marking His person and His Lordship over us. But Heb 13:21, "through Jesus Christ." His office, as the Anointed of the Spirit, making Him the medium of communicating the Spirit to us, the holy unction flowing down from the Head on the members (compare Act 2:36). great-- (Heb 4:14). shepherd of the sheep--A title familiar to his Hebrew readers, from their Old Testament (Isa 63:11; Septuagint): primarily Moses, antitypically Christ: already compared together, Heb 3:2-7. The transition is natural from their earthly pastors (Heb 13:17), to the Chief Pastor, as in Pe1 5:1-4. Compare Eze 34:23 and Jesus' own words, Joh 10:2, Joh 10:11, Joh 10:14. through the blood--Greek, "in," in virtue of the blood (Heb 2:9); it was because of His bloody death for us, that the Father raised and crowned Him with glory. The "blood" was the seal of the everlasting covenant entered into between the Father and Son; in virtue of the Son's blood, first Christ was raised,…
Open source ↗The apostle, having treated largely of Christ, and faith, and free grace, and gospel privileges, and warned the Hebrews against apostasy, now, in the close of all, recommends several excellent duties to them, as the proper fruits of faith (v. 1-17); he then bespeaks their prayers for him, and offers up his prayers to God for them, gives them some hope of seeing himself and Timothy, and ends with the general salutation and benediction (Heb 13:18 to the end).
Open source ↗13:20-21 Benedictions were an important element of letters, speeches, and sermons. The author of Hebrews weaves a number of important themes from the book into his benediction. • The image of our Lord Jesus as the great Shepherd of the sheep (cp. Ps 23) communicates God’s provision for and protection of his people (see also John 10:11-18; 1 Pet 2:25) and is specifically tied here to an eternal covenant.
Open source ↗Cross-references
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I am the good shepherd. The good shepherd lays down His life for the sheep.
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
The God of peace be with all of you. Amen.
The LORD is my shepherd; I shall not want.
I am the good shepherd. I know My sheep and My sheep know Me,
Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
And I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever.
As for you,because of the blood of My covenant,I will release your prisonersfrom the waterless pit.
So Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.