Hebrews 12:7
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Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In Heb 12:7-8 the need of "chastening" or "discipline" is inculcated; in Heb 12:9, the duty of those to whom it is administered. If--The oldest manuscripts read, "With a view to chastening (that is, since God's chastisement is with a view to your chastening, that is, disciplinary amelioration) endure patiently"; so Vulgate. ALFORD translates it as indicative, not so well, "It is for chastisement that ye are enduring." dealeth with you--"beareth Himself toward you" in the very act of chastening. what son is he--"What son is there" even in ordinary life? Much more God as to His sons (Isa 48:10; Act 14:22). The most eminent of God's saints were the most afflicted. God leads them by a way they know not (Isa 42:16). We too much look at each trial by itself, instead of taking it in connection with the whole plan of our salvation, as if a traveller were to complain of the steepness and roughness of one turn in the path, without considering that it led him into green pastures, on the direct road to the city of habitation. The New Testament alone uses the Greek term for education (paideia), to express "discipline" or correction, as of a child by a wise father.
Open source ↗The apostle, in this chapter, applies what he has collected in the chapter foregoing, and makes use of it as a great motive to patience and perseverance in the Christian faith and state, pressing home the argument, I. From a greater example than he had yet mentioned, and that is Christ himself (Heb 12:1-3). II. From the gentle and gracious nature of the afflictions they endured in their Christian course (Heb 12:4-17). III. From the communion and conformity between the state of the gospel-church on earth and the triumphant church in heaven (Heb 12:18 to the end).
Open source ↗12:7-8 disciplined by its father: Fathers from Greco-Roman as well as Jewish families were involved in day-to-day aspects of raising their children. Discipline was seen as a necessary, healthy, and important component of preparing the child for adulthood. A lack of fatherly discipline—in this case, a lack of hardships in life—is a mark of illegitimacy, not a blessing.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Discipline your son, for in that there is hope; do not be party to his death.
So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.
He who spares the rod hates his son, but he who loves him disciplines him diligently.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
Discipline your son, and he will give you rest; he will bring delight to your soul.
I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.
I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them.
And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.
(His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)
Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’