Hebrews 12:14
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Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
follow peace with all men--with the brethren especially (Rom 14:19), that so the "lame" among them be not "turned out of the way" (Heb 12:13), and that no one of them "fail of the grace of God" (Heb 12:15). holiness--a distinct Greek word from God's "holiness" (Heb 12:10). Translate here "sanctification." His is absolute holiness: our part is to put on His holiness, becoming "holy as He is holy," by sanctification. While "following peace with all men," we are not so to seek to please them, as to make God's will and our sanctification a secondary object; this latter must be our first aim. (Gal 1:10). without which--Greek, "apart from which." no man shall see the Lord--no man as a son; in heavenly glory (Rev 22:3-4). In the East, none but the greatest favorites are admitted to the honor of seeing the king (compare Sa2 14:24). The Lord being pure and holy, none but the pure and holy shall see Him (Mat 5:8). Without holiness in them, they could not enjoy Him who is holiness itself (Zac 14:20). The connection of purity with seeing the Lord, appears in Jo1 3:2-3; Eph 5:5. Contrast Heb 12:16 (compare Th1 4:3). In Mat 24:30; Rev 1:7, it is said that all shall see the Lord; but, that shall be as a Judge, not as their lasting portion and God, which is meant here. The Greek verb does not denote the mere action of seeing, but the seer's state of mind to which the object is presented: so in Mat 5:8 they shall truly comprehend God [TITTMANN]. None but the holy could appreciate the holy God, none else therefore shall abide in His presence. "The bad shall only see Him in His form as Son of man [compare Rev 1:13, with Rev 1:7; and Mat 24:30; Act 1:11; Act 17:31]; still it will be in the glory in which He shall judge, not in the lowliness in which He was judged. His form as God, wherein…
Open source ↗The apostle, in this chapter, applies what he has collected in the chapter foregoing, and makes use of it as a great motive to patience and perseverance in the Christian faith and state, pressing home the argument, I. From a greater example than he had yet mentioned, and that is Christ himself (Heb 12:1-3). II. From the gentle and gracious nature of the afflictions they endured in their Christian course (Heb 12:4-17). III. From the communion and conformity between the state of the gospel-church on earth and the triumphant church in heaven (Heb 12:18 to the end).
Open source ↗12:14 Those who are living a holy life have confident hope of seeing the Lord (see 1 Jn 2:28; 3:21; 4:17).
Open source ↗Cross-references
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Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.
For God has not called us to impurity, but to holiness.
He must turn from evil and do good; he must seek peace and pursue it.
If it is possible on your part, live at peace with everyone.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
So then, let us pursue what leads to peace and to mutual edification.
Turn away from evil and do good; seek peace and pursue it.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.