Hebrews 11:35
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Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Women received their dead raised--as the widow of Zarephath (Kg1 17:17-24). The Shunammite (2Ki. 4:17-35). The two oldest manuscripts read. "They received women of aliens by raising their dead." Kg1 17:24 shows that the raising of the widow's son by Elijah led her to the faith, so that he thus took her into fellowship, an alien though she was. Christ, in Luk 4:26, makes especial mention of the fact that Elijah was sent to an alien from Israel, a woman of Sarepta. Thus Paul may quote this as an instance of Elijah's faith, that at God's command he went to a Gentile city of Sidonia (contrary to Jewish prejudices), and there, as the fruit of faith, not only raised her dead son, but received her as a convert into the family of God, as Vulgate reads. Still, English Version may be the right reading. and--Greek, "but"; in contrast to those raised again to life. tortured--"broken on the wheel." Eleazar (2 Maccabees 6:18, end; 2 Maccabees 19:20,30). The sufferer was stretched on an instrument like a drumhead and scourged to death. not accepting deliverance--when offered to them. So the seven brothers, 2 Maccabees 7:9, 11, 14, 29, 36; and Eleazar, 2 Maccabees 6:21, 28, 30, "Though I might have been delivered from death, I endure these severe pains, being beaten." a better resurrection--than that of the women's children "raised to life again"; or, than the resurrection which their foes could give them by delivering them from death (Dan 12:2; Luk 20:35; Phi 3:11). The fourth of the brethren (referring to Dan 12:2) said to King Antiochus, "To be put to death by men, is to be chosen to look onward for the hopes which are of God, to be raised up again by Him; but for thee there is no resurrection to life." The writer of Second Maccabees expressly disclaims inspiration, which prevents o…
Open source ↗The apostle having, in the close of the foregoing chapter, recommended the grace of faith and a life of faith as the best preservative against apostasy, he how enlarges upon the nature and fruits of this excellent grace. I. The nature of it, and the honour it reflects upon all who live in the exercise of it (Heb 11:1-3). II. The great examples we have in the Old Testament of those who lived by faith, and died and suffered extraordinary things by the strength of his grace (v. 4-38). And, III. The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament (Heb 11:39, Heb 11:40).
Open source ↗11:35 Elijah and Elisha both brought women’s loved ones back again from death (see 1 Kgs 17:17-24; 2 Kgs 4:17-37). • But others were tortured: Faith does not always have a positive outcome in this life. The author might be alluding to the 170s and 160s BC, when many Jews suffered and died rather than forsake their faith (see, e.g., 1 Maccabees 1:20-64).
Open source ↗Cross-references
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and so, somehow, to attain to the resurrection from the dead.
Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive.
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.