Philemon 1:8
A plain-spoken deep dive on this verse. Read the chapter →
So although in Christ I am bold enough to order you to do what is proper,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Wherefore--Because of my love to thee, I prefer to "beseech," rather than "enjoin," or authoritatively command. I might . . . enjoin--in virtue of the obligation to obedience which Philemon lay under to Paul, as having been converted through his instrumentality. in Christ--the element in which his boldness has place.
Open source ↗We have here, I. The main business of the epistle, which was to plead with Philemon on behalf of Onesimus, that he would receive him and be reconciled to him. Many arguments Paul urges for this purpose, Plm 1:8-21. The 1st Argument is taken from what was before noted, and is carried in the illative wherefore: "Seeing so much good is reported of thee and found in thee, especially thy love to all saints, now let me see it on a fresh and further occasion; refresh the bowels of Onesimus and mine also, in forgiving and receiving him, who is now a convert, and so a saint indeed, and meet for thy favour and love." Observe, A disposition to do good, together with past instances and expressions of it, is a good handle to take hold of for pressing to more. "Be not weary of well-doing, go on as thou art able, and as new objects and occasions occur, to do the same still." The 2nd Argument is from the authority of him that was now making this request to him: I might be very bold in Christ to enjoin thee that which is convenient, Plm 1:8. The apostles had under Christ great power in the church over the ordinary ministers, as well as the members of it, for edification; they might require of them what was fit, and were therein to be obeyed, which Philemon should consider. This was a matter within the compass of the apostle's power to require, though he would not in this instance act up to it. Observe, Ministers, whatever their power be in the church, are to use prudence in the exercise of it; they may not unseasonably, nor further than is requisite, put it forth; in all they must use godly wisdom and discretion. Wherefore this may be a 3rd Argument, Waiving the authority which yet he had to require, he chooses to entreat it of him (Plm 1:9): Yet for love's sake I rather beseech thee. O…
Open source ↗1:8-9 The reason why Paul was asking a favor was Philemon’s reputation as a gracious, loving person (1:5-7). Paul could demand it by his authority as Christ’s apostle, but love leads Paul to request rather than demand. • Paul, an old man: Paul appeals to the respect due to older people as well as to his status as a prisoner for the sake of Christ Jesus, which would only increase a fellow Christian’s respect.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.
Therefore, since we have such a hope, we are very bold.
To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.
As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.