II Timothy 1:6

Wherefore--Greek, "For which cause," namely, because thou hast inherited, didst once possess, and I trust ("am persuaded") still dost possess, such unfeigned faith [ALFORD]. stir up--literally, "rekindle," "revive the spark of"; the opposite of "quench" or "extinguish" (Th1 5:19). Paul does not doubt the existence of real faith in Timothy, but he desires it to be put into active exercise. Timothy seems to have become somewhat remiss from being so long without Paul (Ti2 2:22). gift of God--the spiritual grace received for his ministerial office, either at his original ordination, or at his consecration to the particular office of superintending the Ephesian Church (see on Ti1 4:14), imparting fearlessness, power, love, and a sound mind (Ti2 1:7). by the putting on of my hands--In Ti1 4:14, it is "with [not by] the laying on of the hands of the presbytery." The apostle was chief in the ordination, and to him "BY" is applied. The presbytery were his assistants; so "with," implying merely accompaniment, is said of them. Paul was the instrument in Timothy's ordination and reception of the grace then conferred; the presbyters were the concurrent participants in the act of ordination; so the Greek, "dia" and "meta." So in ordinations by a bishop in our days, he does the principal act; they join in laying on hands with him.

Here is an exhortation and excitation of Timothy to his duty (Ti2 1:6): I put thee in remembrance. The best men need remembrancers; what we know we should be reminded of. Pe2 3:1, I write this, to stir up your pure minds by way of remembrance. I. He exhorts him to stir up the gift of God that was in him. Stir it up as fire under the embers. It is meant of all the gifts and graces the God had given him, to qualify him for the work of an evangelist, the gifts of the Holy Ghost, the extraordinary gifts that were conferred by the imposition of the apostle's hands. These he must stir up; he must exercise them and so increase them: use gifts and have gifts. To him that hath shall be given, Mat 25:29. He must take all opportunities to use these gifts, and so stir them up, for that is the best way of increasing them. Whether the gift of God in Timothy was ordinary or extraordinary (though I incline to the latter), he must stir it up, otherwise it would decay. Further, you see that this gift was in him by the putting on of the apostle's hands, which I take to be distinct from his ordination, for that was performed by the hands of the presbytery, Ti1 4:14. It is probable that Timothy had the Holy Ghost, in his extraordinary gifts and graces, conferred on him by the laying on of the apostle's hands (for I reckon that none but the apostles had the power of giving the Holy Ghost), and afterwards, being thus richly furnished for the work of the ministry, was ordained by the presbytery. Observe, 1. The great hindrance of usefulness in the increase of our gifts is slavish fear. Paul therefore warns Timothy against this: God hath not given us the spirit of fear, Ti2 1:7. It was through base fear that the evil servant buried his talent, and did not trade with it, Mat 25:25. Now God hath…

1:6 fan into flames: The Spirit’s work is not automatic—it must be cultivated (see Eph 5:18-21; 1 Thes 5:19-20; cp. Acts 4:31; 7:55; 13:9). • The spiritual gift is the Holy Spirit’s enablement for ministry (see 1 Cor 12:1–14:40; cp. Acts 6:3, 5; 11:24). • when I laid my hands on you: Paul and the elders (1 Tim 4:14) had ordained Timothy for ministry with the ceremonial laying on of hands.