II Timothy 1:3
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I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I thank--Greek, "I feel gratitude to God." whom I serve from my forefathers--whom I serve (Rom 1:9) as did my forefathers. He does not mean to put on the same footing the Jewish and Christian service of God; but simply to assert his own conscientious service of God as he had received it from his progenitors (not Abraham, Isaac, &c., whom he calls "the fathers," not "progenitors" as the Greek is here; Rom 9:5). The memory of those who had gone before to whom he is about to be gathered, is now, on the eve of death, pleasant to him; hence also, he calls to mind the faith of the mother and grandmother of Timothy; as he walks in the faith of his forefathers (Act 23:1; Act 24:14; Act 26:6-7; Act 28:20), so Timothy should persevere firmly in the faith of his parent and grandparent. Not only Paul, but the Jews who reject Christ, forsake the faith of their forefathers, who looked for Christ; when they accept Him, the hearts of the children shall only be returning to the faith of their forefathers (Mal 4:6; Luk 1:17; Rom 11:23-24, Rom 11:28). Probably Paul had, in his recent defense, dwelt on this topic, namely, that he was, in being a Christian, only following his hereditary faith. that . . . I have remembrance of thee--"how unceasing I make my mention concerning thee" (compare Plm 1:4). The cause of Paul's feeling thankful is, not that he remembers Timothy unceasingly in his prayers, but for what Timothy is in faith (Ti2 1:5) and graces; compare Rom 1:8-9, from which supply the elliptical sentence thus, "I thank God (for thee, for God is my witness) whom I serve . . . that (or how) without ceasing I have remembrance (or make mention) of thee," &c. night and day--(See on Ti1 5:5).
Open source ↗1:3-4 Thanksgiving and prayer are standard sections of Paul’s letters (e.g., Rom 1:8-12; Col 1:3-14; contrast Gal 1:6-10). 1:3 just as my ancestors did: See Phil 3:5; cp. Deut 6:4-9. • with a clear conscience: This might be in relation to heresy (see 2 Tim 2:17-18; see also 1 Tim 1:5) or to Paul’s previous legal self-defense (see Acts 23:1; 24:14-16).
Open source ↗Cross-references
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Jesus Christ is the same yesterday and today and forever.
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
In this hope, I strive always to maintain a clear conscience before God and man.
holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith.
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
For just last night an angel of God, whose I am and whom I serve, stood beside me
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.