I Timothy 6:2
A plain-spoken deep dive on this verse. Read the chapter →
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
And--rather, "But." The opposition is between those Christian slaves under the yoke of heathen, and those that have believing masters (he does not use the phrase "under the yoke" in the latter case, for service under believers is not a yoke). Connect the following words thus, "Let them (the slaves) not, because they (the masters) are brethren (and so equals, masters and slaves alike being Christians), despise them (the masters)." but rather, &c.--"but all the more (so much the more: with the greater good will) do them service because they (the masters) are faithful (that is, believers) and beloved who receive (in the mutual interchange of relative duties between master and servant; so the Greek) the benefit" (English Version violates Greek grammar). This latter clause is parallel to, "because they are brethren"; which proves that "they" refers to the masters, not the servants, as TITTMANN takes it, explaining the verb in the common sense (Luk 1:54; Act 20:35), "who sedulously labor for their (masters') benefit." The very term "benefit" delicately implies service done with the right motive, Christian "good will" (Eph 6:7). If the common sense of the Greek verb be urged, the sense must be, "Because they (the masters) are faithful and beloved who are sedulously intent on the benefiting" of their servants. But PORPHYRY [On Abstinence, 1.46] justifies the sense of the Greek verb given above, which also better accords with the context; for otherwise, the article "the," will have nothing in the preceding words to explain it, whereas in my explanation above "the benefit" will be that of the slaves' service. These things teach-- (Ti1 4:11; Tit 2:15).
Open source ↗I. He treats of the duty of servants (Ti1 6:1, Ti1 6:2). II. Of false teachers (Ti1 6:3-5). III. Of godliness and covetousness (Ti1 6:6-10). IV. What Timothy was to flee, and what to follow (Ti1 6:11, Ti1 6:12). V. A solemn charge (Ti1 6:13-16). VI. A charge for the rich (Ti1 6:17-19). And lastly, a charge to Timothy (Ti1 6:20, Ti1 6:21).
Open source ↗6:2b-21 The last major section of the letter returns to the need for Timothy to confront the false teachers. The whole section has a similar structure to 1:3-20. 6:2b-10 This paragraph exposes the false teachers’ desire to become wealthy.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Command and teach these things.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
because we have heard about your faith in Christ Jesus and your love for all the saints—