I Timothy 5:19
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Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Against an elder--a presbyter of the Church. receive not--"entertain not" [ALFORD]. but before two or three witnesses--A judicial conviction was not permitted in Deu 17:6; Deu 19:15, except on the testimony of at least two or three witnesses (compare Mat 18:16; Joh 8:17; Co2 13:1; Jo1 5:6-7). But Timothy's entertaining an accusation against anyone is a different case, where the object was not judicially to punish, but to admonish: here he might ordinarily entertain it without the need of two or three witnesses; but not in the case of an elder, since the more earnest an elder was to convince gainsayers (Tit 1:9), the more exposed would he be to vexatious and false accusations. How important then was it that Timothy should not, without strong testimony, entertain a charge against presbyters, who should, in order to be efficient, be "blameless" (Ti1 3:2; Tit 1:6). Ti1 5:21, Ti1 5:24 imply that Timothy had the power of judging in the Church. Doubtless he would not condemn any save on the testimony of two or three witnesses, but in ordinary cases he would cite them, as the law of Moses also allowed, though there were only one witness. But in the case of elders, he would require two or three witnesses before even citing them; for their character for innocence stands higher, and they are exposed to envy and calumny more than others "Receive" does not, as ALFORD thinks, include both citation and conviction, but means only the former.
Open source ↗Here the apostle, I. Directs Timothy how to reprove (Ti1 5:1, Ti1 5:2). II. Adverts to widows, both elder and younger (Ti1 5:3-16). III. To elders (Ti1 5:17-19). IV. Treats of public reproof (Ti1 5:20). V. Gives a solemn charge concerning ordination (Ti1 5:21, Ti1 5:22). VI. Refers to his health (Ti1 5:23), and states men's sins to be very different in their effects (Ti1 5:24, Ti1 5:25).
Open source ↗5:19-21 The climate created by the false teachers may have led to spurious charges against the leaders of the community. This passage follows the outline of Deut 19:15-21. • two or three witnesses: See Deut 17:6; 19:15; Matt 18:16; 2 Cor 13:1; Heb 10:28.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
Even in your own Law it is written that the testimony of two men is valid.
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
This they did, sending their gifts to the elders with Barnabas and Saul.
So Pilate went out to them and asked, “What accusation are you bringing against this man?”