I Timothy 2:2
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for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
For kings--an effectual confutation of the adversaries who accused the Christians of disaffection to the ruling powers (Act 17:7; Rom 13:1-7). all . . . in authority--literally, "in eminence"; in stations of eminence. The "quiet" of Christians was often more dependent on subordinate rulers, than on the supreme king; hence, "all . . . in authority" are to be prayed for. that we may lead--that we may be blessed with such good government as to lead . . . ; or rather, as Greek, "to pass" or "spend." The prayers of Christians for the government bring down from heaven peace and order in a state. quiet--not troubled from without. peaceable--"tranquil"; not troubled from within [OLSHAUSEN]. "He is peaceable (Greek) who makes no disturbance; he is quiet (Greek) who is himself free from disturbance" [TITTMANN]. in all godliness--"in all (possible . . . requisite) piety" [ALFORD]. A distinct Greek word, Ti1 2:10, expresses "godliness." honesty--Greek, "gravity" (Tit 2:2, Tit 2:7), "decorum," or propriety of conduct. As "piety" is in relation to God, "gravity" is propriety of behavior among men. In the Old Testament the Jews were commanded to pray for their heathen rulers (Ezr 6:10; Jer 29:7). The Jews, by Augustus' order, offered a lamb daily for the Roman emperor, till near the destruction of Jerusalem. The Jewish Zealots, instigated by Eleazar, caused this custom to cease [JOSEPHUS, Wars of the Jews, 2.17], whence the war originated, according to JOSEPHUS.
Open source ↗In this chapter Paul treats, I. Of prayer, with many reasons for it (Ti1 2:1-8). II. Of women's apparel (Ti1 2:9, Ti1 2:10). III. Of their subjection, with the reasons of it (Ti1 2:11-14). IV. A promise given for their encouragement in child-bearing (Ti1 2:15).
Open source ↗2:2 all who are in authority: Those who had the power to persecute or to protect the church (see also Rom 13:1-7; 1 Pet 2:13-17). • live peaceful and quiet lives: The point was not for Christians to blend in and be unnoticed, but to display the beauty of the Good News and allow the church’s mission to proceed without unnecessary complications (cp. 2 Tim 3:12; 1 Pet 3:13-17). • The word godliness and its cognates (also at 1 Tim 3:16; 4:7-8; 5:4; 6:3, 5-6, 11) sum up the beliefs, attitudes, and lifestyles that accord with right and reverential knowledge of God, obedience, and authentic worship.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”
Then they will be able to offer sacrifices of a sweet aroma to the God of heaven and to pray for the lives of the king and his sons.
My son, fear the LORD and the king, and do not associate with the rebellious.
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
Endow the king with Your justice, O God, and the son of the king with Your righteousness.
If it is possible on your part, live at peace with everyone.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
In this hope, I strive always to maintain a clear conscience before God and man.