I Timothy 1:2
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To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
my own son--literally, "a genuine son" (compare Act 16:1; Co1 4:14-17). See Introduction. mercy--added here, in addressing Timothy, to the ordinary salutation, "Grace unto you (Rom 1:7; Co1 1:3, &c.), and peace." In Gal 6:16, "peace and mercy" occur. There are many similarities of style between the Epistle to the Galatians and the Pastoral Epistles (see Introduction); perhaps owing to his there, as here, having, as a leading object in writing, the correction of false teachers, especially as to the right and wrong use of the law (Ti1 1:9). If the earlier date be assigned to First Timothy, it will fall not long after, or before (according as the Epistle to the Galatians was written at Ephesus or at Corinth) the writing of the Epistle to the Galatians, which also would account for some similarity of style. "Mercy" is grace of a more tender kind, exercised towards the miserable, the experience of which in one's own case especially fits for the Gospel MINISTRY. Compare as to Paul himself (Ti1 1:14, Ti1 1:16; Co1 7:25; Co2 4:1; Heb 2:17) [BENGEL]. He did not use "mercy" as to the churches, because "mercy" in all its fulness already existed towards them; but in the case of an individual minister, fresh measures of it were continually needed. "Grace" has reference to the sins of men; "mercy" to their misery. God extends His grace to men as they are guilty; His "mercy" to them as they are miserable [TRENCH]. Jesus Christ--The oldest manuscripts read the order, "Christ Jesus." In the Pastoral Epistles "Christ" is often put before "Jesus," to give prominence to the fact that the Messianic promises of the Old Testament, well known to Timothy (Ti2 3:15), were fulfilled in Jesus.
Open source ↗After the inscription (Ti1 1:1, Ti1 1:2) we have, I. The charge given to Timothy (Ti1 1:3, Ti1 1:4). II. The true end of the law (Ti1 1:5-11), where he shows that it is entirely agreeable to the gospel. III. He mentions his own call to be an apostle, for which he expresses his thankfulness (Ti1 1:12-16) IV. His doxology (Ti1 1:17). V. A renewal of the charge to Timothy (Ti1 1:18). And of Hymenaeus and Alexander (Ti1 1:19, Ti1 1:20).
Open source ↗1:2 Timothy was currently in Ephesus as Paul’s delegate (see 1 Timothy Book Introduction, “Setting”). • Timothy was Paul’s true son in the faith (see Phil 2:20; cp. Titus 1:4), but probably not Paul’s direct convert (see Acts 16:1).
Open source ↗Cross-references
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To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.
You therefore, my child, be strong in the grace that is in Christ Jesus.
Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
Grace and peace to you from God our Father and the Lord Jesus Christ,
We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,