II Thessalonians 3:1
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Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
HE ASKS THEIR PRAYERS: HIS CONFIDENCE IN THEM: PRAYER FOR THEM: CHARGES AGAINST DISORDERLY IDLE CONDUCT; HIS OWN EXAMPLE: CONCLUDING PRAYER AND SALUTATION. (2Th. 3:1-18) Finally--literally, "As to what remains." may have free course--literally, "may run"; spread rapidly without a drag on the wheels of its course. That the new-creating word may "run," as "swiftly" as the creative word at the first (Psa 147:15). The opposite is the word of God being "bound" (Ti2 2:9). glorified--by sinners accepting it (Act 13:48; Gal 1:23-24). Contrast "evil spoken of" (Pe1 4:14). as it is with you-- (Th1 1:6; Th1 4:10; Th1 5:11).
Open source ↗In these words observe, I. The apostle desires the prayers of his friends: Finally, brethren, pray for us, Th2 3:1. He always remembered them in his prayers, and would not have them forget him and his fellow-labourers, but bear them on their hearts at the throne of grace. Note, 1. This is one way by which the communion of saints is kept us, not only by their praying together, or with one another, but by their praying for one another when they are absent one from another. And thus those who are at great distance may meet together at the throne of grace; and thus those who are not capable of doing or receiving any other kindness may yet this way do and receive real and very great kindness. 2. It is the duty of people to pray for their ministers; and not only for their own pastors, but also for all good and faithful ministers. And, 3. Ministers need, and therefore should desire, the prayers of their people. How remarkable is the humility, and how engaging the example, of this great apostle, who was so mighty in prayer himself, and yet despised not the prayers of the meanest Christian, but desired an interest in them. Observe, further, what they are desired and directed to pray for; namely, (1.) For the success of the gospel ministry: That the word of the Lord may have free course, and be glorified, Th2 3:1. This was the great thing that Paul was most solicitous about. He was more solicitous that God's name might be sanctified, his kingdom advanced, and his will done, than he was about his own daily bread. He desired that the word of the Lord might run (so it is in the original), that it might get ground, that the interest of religion in the world might go forward and not backward, and not only go forward, but go apace. All the forces of hell were then, and still are, more…
Open source ↗3:1-5 Before taking up the final topic of the letter (3:6-15), Paul requests prayer (3:1-2) and assures the Thessalonians of God’s providence in troubles (3:3-5). 3:1 pray: The prayer that the gospel would spread rapidly recalls Ps 147:15. Paul merges the image with reference to the games (see 1 Cor 9:24-26; Gal 2:2) in which a victor was honored.
Open source ↗Cross-references
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Brothers, pray for us as well.
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
because a great door for effective work has opened to me, even though many oppose me.
So the word of the Lord powerfully continued to spread and prevail.
But the word of God continued to spread and multiply.
For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
Pray without ceasing.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!