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II Thessalonians 2:2

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not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 2

soon--on trifling grounds, without due consideration. shaken--literally, "tossed" as ships tossed by an agitated sea. Compare for the same image, Eph 4:14. in mind--rather as the Greek, "from your mind," that is, from your mental steadfastness on the subject. troubled--This verb applies to emotional agitation; as "shaken" to intellectual. by spirit--by a person professing to have the spirit of prophecy (Co1 12:8-10; Jo1 4:1-3). The Thessalonians had been warned (Th1 5:20-21) to "prove" such professed prophesyings, and to "hold fast (only) that which is good." by word--of mouth (compare Th2 2:5, Th2 2:15); some word or saying alleged to be that of Paul, orally communicated. If oral tradition was liable to such perversion in the apostolic age (compare a similar instance, Joh 21:23), how much more in our age! by letter as from us--purporting to be from us, whereas it is a forgery. Hence he gives a test by which to know his genuine letters (Th2 3:17). day of Christ--The oldest manuscripts read, "day of the Lord." is at hand--rather, "is immediately imminent," literally, "is present"; "is instantly coming." Christ and His apostles always taught that the day of the Lord's coming is at hand; and it is not likely that Paul would imply anything contrary here; what he denies is, that it is so immediately imminent, instant, or present, as to justify the neglect of everyday worldly duties. CHRYSOSTOM, and after him ALFORD, translates, "is (already) present" (compare Ti2 2:18), a kindred error. But in Ti2 3:1, the same Greek verb is translated "come." WAHL supports this view. The Greek is usually used of actual presence; but is quite susceptible of the translation, "is all but present."

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Matthew Henry Bible Commentaryv. 2

The apostle is very careful to hinder the spreading of an error into which some among them had fallen concerning the coming of Christ, as being very near (Th2 2:1-3). Then he proceeds to confute the error he cautioned them against, by telling them of two great events that were antecedent to the coming of Christ - a general apostasy, and the revelation of antichrist, concerning whom the apostle tells them many remarkable things, about his name, his character, his rise, his fall, his reign, and the sin and ruin of his subjects (Th2 2:4-12). He then comforts them against the terror of this apostasy, and exhorts them to stedfastness (Th2 2:13-15). And concludes with a prayer for them (Th2 2:16, Th2 2:17).

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Tyndale Open Study Notesv. 2

2:2 The Thessalonian Christians previously asked Paul when the day of the Lord would come (1 Thes 5:1-11). Now a false teaching that this day had already begun (cp. 2 Tim 2:18) was causing them to waver in faith and become frightened. • a spiritual vision, a revelation, or a letter: The source of the teaching might have been a false prophecy (cp. 1 Jn 4:1-2), an erroneous sermon, or a letter falsely attributed to Paul.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

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