I Thessalonians 5:1
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Now about the times and seasons, brothers, we do not need to write to you.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
THE SUDDENNESS OF CHRIST'S COMING A MOTIVE FOR WATCHFULNESS; VARIOUS PRECEPTS: PRAYER FOR THEIR BEING FOUND BLAMELESS, BODY, SOUL, AND SPIRIT, AT CHRIST'S COMING: CONCLUSION. (1Th. 5:1-28) times--the general and indefinite term for chronological periods. seasons--the opportune times (Dan 7:12; Act 1:7). Time denotes quantity; season, quality. Seasons are parts of times. ye have no need--those who watch do not need to be told when the hour will come, for they are always ready [BENGEL]. cometh--present: expressing its speedy and awful certainty.
Open source ↗In these words observe, I. The apostle tells the Thessalonians it was needless or useless to enquire about the particular time of Christ's coming: Of the times and seasons you need not that I write unto you, Th1 5:1. The thing is certain that Christ will come, and there is a certain time appointed for his coming; but there was no need that the apostle should write about this, and therefore he had no revelation given him; nor should they or we enquire into this secret, which the Father has reserved in his own power. Of that day and hour knoweth no man. Christ himself did not reveal this while upon earth; it was not in his commission as the great prophet of the church: nor did he reveal this to his apostles; there was no need of this. There are times and seasons for us to do our work in: these it is our duty and interest to know and observe; but the time and season when we must give up our account we know not, nor is it needful that we should know them. Note, There are many things which our vain curiosity desires to know which there is no necessity at all of our knowing, nor would our knowledge of them do us good. II. He tells them that the coming of Christ would be sudden, and a great surprise to most men, Th1 5:2. And this is what they knew perfectly, or might know, because our Lord himself had so said: In such an hour as you think not, the Son of man cometh, Mat 24:44. So Mar 13:35, Mar 13:36, Watch you therefore, for you know not when the master of the house cometh; lest, coming suddenly, he find you sleeping. And no doubt the apostle had told them, as of the coming of Christ, so also of his coming suddenly, which is the meaning of his coming as a thief in the night, Rev 16:15. As the thief usually cometh in the dead time of the night, when he is least expected, such…
Open source ↗5:1 Questions such as how and when all this will happen occupied the thoughts of both Jewish and Christian people (Dan 12:6; Matt 24:3; Luke 17:20; Acts 1:6; 1 Pet 1:10-11).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
Now about the service to the saints, there is no need for me to write to you.
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.