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I Thessalonians 2:9

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Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 9

labour and travail--The Greek for "labor" means hardship in bearing; that for "travail," hardship in doing; the former, toil with the utmost solicitude; the latter, the being wearied with fatigue [GROTIUS]. ZANCHIUS refers the former to spiritual (see Th1 3:5), the latter to manual labor. I would translate, "weariness (so the Greek is translated, Co2 11:27) and travail" (hard labor, toil). for--omitted in the oldest manuscripts. labouring--Greek, "working," namely, at tent-making (Act 18:3). night and day--The Jews reckoned the day from sunset to sunset, so that "night" is put before "day" (compare Act 20:31). Their labors with their hands for a scanty livelihood had to be engaged in not only by day, but by night also, in the intervals between spiritual labors. because we would not be chargeable--Greek, "with a view to not burdening any of you" (Co2 11:9-10). preached unto you--Greek, "unto and among you." Though but "three Sabbaths" are mentioned, Act 17:2, these refer merely to the time of his preaching to the Jews in the synagogue. When rejected by them as a body, after having converted a few Jews, he turned to the Gentiles; of these (whom he preached to in a place distinct from the synagogue) "a great multitude believed" (Act 17:4, where the oldest manuscripts read, "of the devout [proselytes] and Greeks a great multitude"); then after he had, by labors continued among the Gentiles for some time, gathered in many converts, the Jews, provoked by his success, assaulted Jason's house, and drove him away. His receiving "once and again" supplies from Philippi, implies a longer stay at Thessalonica than three weeks (Phi 4:16).

Open source ↗
Matthew Henry Bible Commentaryv. 9

In this chapter the apostle puts the Thessalonians in mind of the manner of his preaching among them (Th1 2:1-6). Then of the manner of his conversation among them (Th1 2:7-12). Afterwards of the success of his ministry, with the effects both on himself and on them (Th1 2:13-16), and then apologizes for his absence (Th1 2:17-20).

Open source ↗
Tyndale Open Study Notesv. 9

2:9 Paul and his associates engaged in manual labor to support themselves while in the city (cp. Acts 18:1-4; 1 Cor 9:12-18) as an example to the Thessalonians (2 Thes 3:8-9) and to avoid becoming an economic burden to them.

Open source ↗

Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Cross-references

Other passages the community most often connects to this one. Tap to read.

II Corinthians 11:9rank 12

And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.

Acts 18:3rank 7

and he stayed and worked with them because they were tentmakers by trade, just as he was.

Nehemiah 5:18rank 4

Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food allotted to the governor, because the burden on the people was so heavy.

I Corinthians 9:18rank 4

What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.

I Timothy 4:10rank 4

To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.

I Thessalonians 2:6rank 4

Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.

I Timothy 5:5rank 4

The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.

I Corinthians 9:15rank 4

But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.

II Timothy 1:3rank 4

I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.

Nehemiah 5:15rank 4

The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of my fear of God.

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