Colossians 3:11
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Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Where--Translate, "Wherein," namely, in the sphere of the renewed man. neither . . . nor . . . nor . . . nor--Translate as Greek, "There is no such thing as Greek and Jew (the difference of privilege between those born of the natural seed of Abraham and those not, is abolished), circumcision and uncircumcision (the difference of legal standing between the circumcised and uncircumcised is done away, Gal 6:15) --bondman, freeman." The present Church is one called out of the flesh, and the present world-course (Eph 2:2), wherein such distinctions exist, to life in the Spirit, and to the future first resurrection: and this because Satan has such power now over the flesh and the world. At Christ's coming when Satan shall no longer rule the flesh and the world, the nations in the flesh, and the word in millennial felicity, shall be the willing subjects of Christ and His glorified saints (Dan 7:14, Dan 7:22, Dan 7:27; Luk 19:17, Luk 19:19; Rev 20:1-6; Rev 3:21). Israel in Canaan was a type of that future state when the Jews, so miraculously preserved distinct now in their dispersion, shall be the central Church of the Christianized world. As expressly as Scripture abolishes the distinction of Jew and Greek now as to religious privileges, so does it expressly foretell that in the coming new order of things, Israel shall be first of the Christian nations, not for her own selfish aggrandizement, but for their good, as the medium of blessing to them. Finally, after the millennium, the life that is in Christ becomes the power which transfigures nature, in the time of the new heaven and the new earth; as, before, it first transfigured the spiritual, then the political and social world. Scythian--heretofore regarded as more barbarian than the barbarians. Though the relation of bond a…
Open source ↗I. The apostle exhorts us to set our hearts upon heaven and take them off from this world (Col 3:1-4). II. He exhorts to the mortification of sin, in the various instances of it (Col 3:5-11). III. He earnestly presses to mutual love and compassion (Col 3:12-17). And concludes with exhortations to relative duties, of wives and husbands, parents and children, masters and servants (Col 3:18-25).
Open source ↗3:11 barbaric, uncivilized: Literally Barbarian, Scythian. The Greeks mocked people from other cultures for their inability to speak Greek well, claiming they could only say “bar bar” (hence the word barbarian). The Scythians were tribes that had settled on the north coast of the Black Sea and were widely viewed as fierce and crude (see Josephus, Against Apion 2.38). All such distinctions do not matter in our relationship with God through Christ.
Open source ↗Cross-references
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For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
which is His body, the fullness of Him who fills all in all.
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.