Philippians 2:16
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as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Holding forth--to them, and so applying it (the common meaning of the Greek; perhaps here including also the other meaning, "holding fast"). The image of light-bearers or luminaries is carried on from Phi 2:15. As the heavenly luminaries' light is closely connected with the life of animals, so ye hold forth the light of Christ's "word" (received from me) which is the "life" of the Gentiles (Joh 1:4; Jo1 1:1, Jo1 1:5-7). Christ is "the Light of the world" (Joh 8:12); believers are only "light-bearers" reflecting His light. that I may rejoice in--literally, "with a view to (your being) a subject of rejoicing to me against the day of Christ" (Phi 4:1; Co2 1:14; Th1 2:19). that I have not run in vain--that it was not in vain that I labored for your spiritual good.
Open source ↗The apostle proceeds to further exhortations to several duties, to be like-minded, and lowly-minded, which he presses from the example of Christ (Phi 2:1-11), to be diligent and serious in the Christian course (Phi 2:12, Phi 2:13), and to adorn their Christian profession by several suitable graces (Phi 2:14-18). He then concludes with particular notice and commendation of two good ministers, Timothy and Epaphroditus, whom he designed to send to them (Phi 2:19-30).
Open source ↗2:16 Hold firmly to the word of life: Believers must maintain their faith in Christ’s life-giving Good News. God is faithful, but they, too, must remain faithful (1:6; 2:12-13). • run the race: Paul frequently uses athletic language as a metaphor for the Christian life (see 3:12-14; 1 Cor 9:24, 26; Gal 2:2; 5:7; 2 Tim 4:7).
Open source ↗Cross-references
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Therefore I do not run aimlessly; I do not fight like I am beating the air.
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.
as you have already understood us in part, so that you may boast of us just as we will boast of you in the day of our Lord Jesus.
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
But I said, “I have labored in vain, I have spent My strength in futility and vanity; yet My vindication is with the LORD, and My reward is with My God.”
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.