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Numbers 3:5

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Then the LORD said to Moses,

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 5

The Levites are placed before Aaron the priest, to be his servants. Num 3:6 "Bring near:" as in Exo 28:1. The expression לפני עמד is frequently met with in connection with the position of a servant, as standing before his master to receive his commands. Num 3:7-8 They were to keep the charge of Aaron and the whole congregation before the tabernacle, to attend to the service of the dwelling, i.e., to observe what Aaron (the priest) and the whole congregation were bound to perform in relation to the service at the dwelling-place of Jehovah. "To keep the charge:" see Num 1:53 and Gen 26:5. In Num 3:8 this is more fully explained: they were to keep the vessels of the tabernacle, and to attend to all that was binding upon the children of Israel in relation to them, i.e., to take the oversight of the furniture, to keep it safe and clean. Num 3:9 Moses was also to give the Levites to Aaron and his sons. "They are wholly given to him out of the children of Israel:" the repetition of נתוּנם here and in Num 8:16 is emphatic, and expressive of complete surrender (Ewald, 313). The Levites, however, as nethunim, must be distinguished from the nethinim of non-Israelitish descent, who were given to the Levites at a later period as temple slaves, to perform the lowest duties connected with the sanctuary (see at Jos 9:27). Num 3:10 Aaron and his sons were to be appointed by Moses to take charge of the priesthood; as no stranger, no one who was not a son of Aaron, could approach the sanctuary without being put to death (cf. Num 1:53 and Lev 22:10).

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Matthew Henry Bible Commentaryv. 5

This chapter and the next are concerning the tribe of Levi, which was to be mustered and marshalled by itself, and not in common with the other tribes, intimating the particular honour put upon them and the particular duty and service required from them. The Levites are in this chapter considered, I. As attendants on, and assistants to, the priests in the temple-service. And so we have an account, 1. Of the priests themselves (Num 3:1-4) and their work (Num 3:10). 2. Of the gift of the Levites to them (Num 3:5-9), in order to which they are mustered (Num 3:14-16), and the sum of them taken (Num 3:39). Each particular family of them is mustered, has its place assigned and its charge, the Gershonites (Num 3:17-26), the Kohathites (Num 3:27-32), the Merarites (Num 3:33-39). II. As equivalents for the first-born (Num 3:11-13). 1. The first-born are numbered, and the Levites taken instead of them, as far as the number of the Levites went (Num 3:40-45). 2. What first-born there were more than the Levites were redeemed (Num 3:46, etc.).

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Tyndale Open Study Notesv. 5

3:5-13 The Levites were appointed as assistants to the priests, who were represented by Aaron. Their ministry included sacred duties (3:7) in maintaining the Tabernacle and its furnishings (3:8; described in greater detail in 4:1-33).

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