Numbers 32:38
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as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Division of the Conquered Land Beyond the Jordan Among the Tribes of Reuben, Gad, and Half-Manasseh - Numbers 32 (Note: This chapter is also cut in pieces by Knobel: Num 32:1, Num 32:2, Num 32:16-19, Num 32:24, Num 32:28-30, and Num 32:33-38, being assigned to the Elohist; and the remainder, viz., Num 32:3-5, Num 32:6-15, Num 32:20-23, Num 32:25-27, Num 32:31, Num 32:32, and Num 32:39-42, to the Jehovist. But as the supposed Elohistic portions are fragmentary, inasmuch as it is assumed, for example, in Num 32:19, that the tribes of Reuben and Gad had already asked for the land of the Jordan and been promised it by Moses, whereas there is nothing of the kind stated in Num 32:1 and Num 32:2, the Elohistic account is said to have been handed down in a fragmentary state. The main ground for this violent hypothesis is the fancy of the critic, that the tribes mentioned could not have been so shameless as to wish to remain on the eastern side of the Jordan, and leave the conquest of Canaan to the other tribes, and that the willingness to help their brethren to conquer Canaan which they afterwards express in Num 32:16., is irreconcilable with their previous refusal to do this, - arguments which need no refutation for an unprejudiced reader of the Bible who is acquainted with the selfishness of the natural heart. The arguments founded upon the language employed are also all weak. Because there are words in Num 32:1 and Num 32:29, which the critics pronounce to be Jehovistic, they must proceed, both here and elsewhere, to remove all that offends them with their critical scissors, in order that they may uphold the full force of their dicta!)
Open source ↗In this chapter we have, I. A particular account of the removals and encampments of the children of Israel, from their escape out of Egypt to their entrance into Canaan, forty-two in all, with some remarkable events that happened at some of those places (v. 1-49). II. A strict command given them to drive out all the inhabitants of the land of Canaan, which they were not going to conquer and take possession of (Num 33:50-56). So that the former part of the chapter looks back upon their march through the wilderness, the latter looks forward to their settlement in Canaan.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
So you are not to associate with these nations that remain among you. You must not call on the names of their gods or swear by them, and you must not serve them or bow down to them.
Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.
Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.
The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people.
Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips.