Numbers 31:24
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On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Campaign. - After the people of Israel had been mustered as the army of Jehovah, and their future relation to the Lord had been firmly established by the order of sacrifice that was given to them immediately afterwards, the Lord commanded Moses to carry out that hostility to the Midianites which had already been commanded in Num 25:16-18. Moses was to revenge (i.e., to execute) the revenge of the children of Israel upon the Midianites, and then to be gathered to his people, i.e., to die, as had already been revealed to him (Num 27:13). "The revenge of the children of Israel" was revenge for the wickedness which the tribes of the Midianites who dwelt on the east of Moab (see at Num 22:4) had practised upon the Israelites, by seducing them to the idolatrous worship of Baal Peor. This revenge is called the "revenge of Jehovah" in Num 31:3, because the seduction had violated the divinity and honour of Jehovah. The daughters of Moab had also taken part in the seduction (Num 25:1-2); but they had done so at the instigation of the Midianites, and not of their own accord, and therefore the Midianites only were to atone for the wickedness.
Open source ↗In this chapter we have, I. The humble request of the tribes of Reuben and Gad for an inheritance on that side Jordan where Israel now lay encamped (Num 32:1-5). II. Moses's misinterpretation of their request (Num 32:6-15). III. Their explication of it, and stating it aright (Num 32:16-19). IV. The grant of their petition under the provisos and limitations which they themselves proposed (Num 32:20, etc.).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.
The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.
When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.