Deep Dive

Numbers 27:11

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And if his father has no brothers, give his inheritance to the next of kin from his clan, that he may take possession of it. This is to be a statutory ordinance for the Israelites, as the LORD has commanded Moses.’”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 11

Claims of Zelophehad's Daughters to an Inheritance in the Promised Land. - Num 27:1-4. The divine instructions which were given at the mustering of the tribes, to the effect that the land was to be divided among the tribes in proportion to the larger or smaller number of their families (Num 26:52-56), induced the daughters of Zelophehad the Manassite of the family of Gilead, the son of Machir, to appear before the princes of the congregation, who were assembled with Moses and Eleazar at the tabernacle, with a request that they would assign them an inheritance in the family of the father, as he had died in the desert without leaving any sons, and had not taken part in the rebellion of the company of Korah, which might have occasioned his exclusion from any participation in the promised land, but had simply died "through his (own) sin," i.e., on account of such a sin as every one commits, and such as all who died in the wilderness had committed as well as he. "Why should the name of our father be cut off (cease) from the midst of his family?" This would have been the case, for example, if no inheritance had been assigned him in the land because he left no son. In that case his family would have become extinct, if his daughters had married into other families or tribes. On the other hand, if his daughters received a possession of their own among the brethren of their father, the name of their father would be preserved by it, since they could then marry husbands who would enter upon their landed property, and their father's name and possession would be perpetuated through their children. This wish on the part of the daughters was founded upon an assumption which rested no doubt upon an ancient custom, namely, that in the case of marriages where the wives had brought landed…

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Matthew Henry Bible Commentaryv. 11

Here is, I. The case of Zelophehad's daughters determined (Num 27:1-11). II. Notice given to Moses of his death approaching (Num 27:12-14). III. Provision made of a successor in the government, 1. By the prayer of Moses (Num 27:15-17). 2. By the appointment of God (Num 27:18, etc.).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 11

אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… שְׁאֵר (shᵉʼêr, H7607) — flesh (as swelling out), as living or forfood; generally food of any kind; figuratively,… קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of… יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin

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